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that they might not be mistaken for other women. And this was the law in the City of London, as appears from records of 1351 and 1382. The views and objects of English legislators as to the general subject of dress, however preposterous in our eyes, were grave and serious enough. They were so confident of their ground that it was recited that "wearing inordinate and excessive apparel was a displeasure to God, was an impoverishing of the realm and enriching other strange realms and countries, to the final destruction of the husbandry of the realm, and leading to robberies." The Statute of Diet and Apparel in 1363, and the later statutes, minutely fixed the proper dress for all classes according to their estate, and the price they were to pay; handicraftsmen were not to wear clothes above forty shillings, and their families were not to wear silk or velvet. And so with gentlemen and esquires, merchants, knights and clergy, according to graduations. Ploughmen were to wear a blanket and a linen girdle. No female belonging to the family of a servant in husbandry was to wear a girdle garnished with silver. Every person beneath a lord was to wear a jacket reaching to his knees, and none but a lord was to wear pikes to his shoes exceeding two inches. (1463.) Nobody but a member of the royal family was to wear cloth of gold or purple silk, and none under a knight to wear velvet, damask or satin, or foreign wool, or fur of sable. It is true, notwithstanding all these restrictions, that a license of the king enabled the licensee to wear anything. For one whose income was under twenty pounds, to wear silk in his night-cap was to incur three months' imprisonment or a fine of ten pounds a day. And all above the age of six, except ladies and gentlemen, were bound to wear on the Sabbath day a cap of knitted wool. These statutes of apparel were not repealed till the reign of James I. Sometimes, though rarely, a legislature has gone the length of suddenly compelling an entire change of dress among a people, for reasons at the time thought urgent. In China a law was passed to compel the Tartars to wear Chinese clothes, and to compel the Chinese to cut their hair, with a view to unite the two races. And it was said there were many who preferred martyrdom to obedience. So late as 1746, a statute was passed to punish with six months' imprisonment, and on a second offense with seven years' transportation, the Scottish Highlanders,
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