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e a January north wind in the middle of a cold wave, when his little fur cape becomes a mockery and his hard high hat a misery. However admirable Mrs. Frankland's prolonged sessions may have seemed to the ladies with tear-stained cheeks within the house, it appeared far from laudable as seen from the angle of a coachman's box. The address on this day followed a reading of the eleventh chapter of Hebrews, which is itself the rhapsody of an eloquent man upon faith. If this were written, as some suppose, by Apollos, the orator of the early Church, one may almost fancy that he reads here a bit of one of those addresses wherein speaker and hearer are lifted up together above the meanness and exigencies of mere realism. Mrs. Frankland accompanied the reading of this summary of faith's victory by a comment consisting largely of modern instances carefully selected and told with the tact of a _raconteur_, so as to leave the maximum impression of each incident unimpaired by needless details. Some of these stories were little short of miraculous; but they were dignified by the manner of telling, which never for an instant degenerated into the babble of a mere wonder-monger. As usual, Mrs. Frankland, or the oratorical part of her, which was quite the majority of her mind, was carried away by the force of her own speech, and in lauding the success of faith it seemed to her most praiseworthy to push her eulogies unfalteringly to the extreme. You are not to understand that by doing this she vociferated or indulged in vehement gesture. He is only a bastard orator who fancies that loudness and shrillness of tone can enforce conviction. When Mrs. Frankland felt herself about to say extravagant things she intuitively set off her transcendent utterances by assuming a calm demeanor and the air of one who expresses with judicial deliberation the most assured and long-meditated conclusions. So to-day she closed her little Oxford Bible and laid it on the richly inlaid table before her, deliberately depositing her handkerchief upon it and looking about before she made her peroration, which was in something like the following words, delivered with impressive solemnity in a deep, rich voice: "Why should we always praise faith for what it _has_ done? Has God changed? Faith is as powerful to-day as ever it was since this old world began. If the sick are not healed, if the dead are not raised to-day, be sure it is not God's fault. I am asked i
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