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reat favorite with the seniors--stood, or rather had the honor of standing, within the circle, for the purpose of "houldin' conversation wid him;" for it could not reasonably be supposed that the Buck could throw away such valuable political information and high-flown English upon mere boors, who were incapable of understanding either the one or the other. "And so, Mr. English," said one of those whom, he had brought within the circle, "you think the established church, the great heresy of Luther,--will go down at last?" "Think it, Tom--why, if you get me a book I'll swear it, and that's better than thinking any dee. Didn't Emencipation pess? answer me that." "Begad it did so, sir,"--from the crowd. "Well," proceeded the Buck, "what doubt or hesiteetion can there be that the seem power and authority that riz our own church won't be keepable of puttin' down the great protesting heresy?" "See that now," from the crowd; "begad it stands to raison sure enough." "Certainly," he proceeded, "none what-somever; but then the question is, how can it be effectualized?" The crowd--"Begad, and so it is." "Well, my friends, it isn't at oll difficult to determine that particularity: you oll know that a men lives by food--very well; pleece that men in a persition where he can't procur food and the nethrel kensiquence is that he must die. Eh--ha! ha! ha!--do you kimprehind?" "Not a doubt of it," replied Mr. Crowd, "but sure, at any rate, we will kimprehend it by-an'-by." "Very well; take the protesting? church or the parsons, for it is oll the seem--deprive them of the mains of support, that is to see, deny them their tithes--don't pay a shilling--hold out to the death, as my friend the Counsellor--great O'Connell says--and as we oil say, practice passive resistance,then you know the establishment must stirve and die of femine and distitootion, as a contributive jidgment for its sins." Crowd--"Blood alive, isn't that great!" "What is it?" from the other circle. "Why, that the parsons, an' all belonging to them, is to die of family prostitution for their sins!" "Devil's cure to them, then, for they desarve it--at least many of them does, anyhow," says one segment. "Faith, an' I don't know that either," says another segment. "The parsons, bad as they're spoken of, was, for the most part, willin' to live among us; and, begad, you all know that they're kind friends and good neighbors, an' that the money they g
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