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believe that--with the help of their own publications, properly analysed--it would not be too difficult to attribute one or the other of such physio-psychic varieties to those persons who have up to the present obtained the best results with "thinking animals." More interesting appears to me the investigation of the question whether animals themselves have already given any clear proof of being able to be "sensitive" in the mediumistic sense. And I must say that such a proof seems to have almost been reached. I may refer on this subject to the exhaustive monograph published in 1905 by Bozzano (1) and written with the special competency and clearness that distinguish the well-known Genoese psychist. Bozzano at that time was necessarily ignorant of the "thinking" animals, for it was only afterwards that they came to notice. But there were other authors who introduced the possibility (or the necessity) of a supernormal relationship in order to explain the Elberfeld facts, as soon as they were known. Perhaps the first in chronological order was De Vesme, who published in 1912 an interesting article in that sense (3), showing the many analogies between the phenomena of Elberfeld and mediumistic phenomena generally, e.g. the typtological particularities; the wrong orthography ("Firaz" tapped by the horse to express its own name "Zariff," "Dref" instead of "Ferd," etc.); solutions of difficult problems and invincible resistance to simple inquiries; immediate promptitude of correct replies to complicated mathematical problems, etc. A similar work was Maeterlinck's, written in 1909 for a German review, and then transformed into a long and interesting chapter of the well-known volume, "L'hote Inconnu" (10). Then in 1914 was published a book by E. G. Sanford (5) containing some useful comparisons between "thinking" animals and mediumistic psychology. In Italy there were indications in the same sense, in the work of Stefani (1913), Professor Siciliani (1914), and others. But the subject was but little followed up. Even psychologists by profession seemed for a time to be willing to accept the hypothesis of some "telepathic" transmission of thought from the investigators to the Elberfeld horses. Already Claparede (1912) had been forced to refer to this, although he refused, so to speak, to discuss the mat
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