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subjection to the law, he gets power over the law, because his subjection takes away all its claim and right over us. Therefore it is said, that he blotted out the hand-writing of ordinances, which was against us, by nailing it to his cross; and so took it out of the way, Col. ii. 14. Having fulfilled the bond, he cancelled it, and so it stands in no force either against him or us. Thus, the strength of sin, which is the law, is removed; and by this means, sin is condemned in the flesh. By the suffering of his flesh, it is fallen from all its plea against sinners; for, that upon which it did hang, viz. the sentence of the law, is taken out of the way, so that it hath no apparent ground to fasten any accusation upon a poor sinner that flies into Jesus Christ, and no ground at all to condemn him,--it is wholly disabled in that point. For, as the Philistines found where Samson's strength lay, and cut his hair, so Christ hath in his wisdom found where the strength of sin's plea against man lay, and hath cut off the hair of it, that is, the handwriting of ordinances which was against us. This is that which hath been shadowed out from the beginning of the world by the types of sacrifices and ceremonies. All those offerings of beasts, of fowls, and such like, under the law, held forth this one sacrifice, that was offered in the fulness of time to be a propitiation for the sins of the world. And something of this was used among the Gentiles before Christ's coming, certainly by tradition from the fathers, who have looked afar off to this day, when this sweet-smelling sacrifice should be offered up to appease Heaven. And it is not without a special providence, and worthy the remarking, that since the plenary and substantial One was offered, the custom of sacrificing hath ceased throughout the world. God, as it were, proclaiming to all men, by this cessation of sacrifices, as well as silence of oracles, that the true atonement and propitiation is come already, and the true Prophet is come from heaven, to reveal God's mind unto the world. There were many ceremonies in sacrificing observed, to hold out unto us the perfection of our atonement and propitiation. They laid their hands on the beast, who brought it, to signify the imputation of our sins to Christ, that he who knew no sin was made sin for us, that we might be made the righteousness of God in him. And truly, it is worth the observation, that even those sacrifices for sin w
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