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was the rise of all, and love did run alongst in all, yet so, as there is room to speak out his holiness, and righteousness, and justice, not so much to affright sinners, as to make his mercy the more amiable and wonderful. I know not a more pressing ground of strong consolation, nor a firmer bulwark of our confidence and salvation, than this conjunction of mercy and justice in the business. There might have been always a secret hink(174) of jealousy and suspicion in our minds, when God publisheth mercy and forgiveness to us freely. O how shall the law be satisfied, and the importunity of justice and faithfulness, that hath pronounced a sentence of death upon us, answered! Shall not the righteous law be a loser this way, if I be saved, and it not satisfied by obedience or suffering! How hard would it be to persuade a soul of free pardon, that sees such a severe sentence standing against it! But now there is no place for doubting. All is contrived for the encouragement and happiness of poor sinners, that we may come to him with full persuasion of his readiness and inclinableness to pardon, since Jesus Christ hath taken the law and justice of God off our head, and us off their hand, and since he hath reckoned with them, for what is due by us and paid it without us,--then we have a clear way, and ready access to pardon, and to believe his readiness to pardon. And this is it which is holden out here,--Christ condemning sin in the flesh, or punishing sin in his own flesh, giving a visible and sensible representation of the justice and righteousness of God in punishing sin, and that in his own flesh, offering up himself as the condemned sinner, and hanging up to the view of all the world, as an evident testimony of the justice and righteousness of God against sin, and by this means cutting off the very strength of sin,--the law, by fulfilling it. In Christ's sufferings you may behold, as in a clear mirror, the hatred and displeasure of God against sin, the righteousness of God in punishing sin. Him hath God set forth to the world to be a propitiation, to declare the righteousness of God. Rom. iii. 24, 25. In this crucified Lord, you may behold the sensible image and the most lively demonstration of holiness and righteousness. Christ's flesh bare the marks of both,--holiness in hating sin, righteousness in punishing it, and both in his beloved and only begotten Son's person,--in his flesh, and all for this purpose, that the la
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