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est will more prevail than a command. Others again are of a harsher disposition. Love and condescension doth rather embolden them, and therefore they must be restrained with the bridle of authority. It would seem that the Lord hath some regard to this in the administration of the gospel. He accommodates himself to the diverse dispositions of men, and (if we may say with respect to him which yet can be no disrespect, seeing he hath humbled himself lower) he doth become all things to all men, that he may gain some. You see the gospel sometimes running in the channel of love and kindness, sometimes in the channel of authority and majesty. God sometimes stoopeth down to invite, and affectionately to beseech sinners to come unto his Son for life. He hath prepared a marriage and banquet for us in Christ. He hath made all things ready for the receiving, for the eating, and he sends forth his servants to entreat and invite all such, who have no bread and clothing, who are poor and lame, to this wedding. He gives an hearty invitation to all that stand at an infinite distance from God, and so are feeding upon empty vanities without him, to come and enjoy the riches of his grace, which runs as a river in Christ between these two golden banks, the pardon of sin, and the purification of our soul from its pollution. You have a hearty invitation, Isa. lv. 1, 2, 3, "Ho, every one that thirsteth, come to the waters." But he comes yet lower to request and obtest poor sinners, as if he could have advantage by it; he will not stand(428) to be a supplicant at any man's door, to beseech him to be reconciled to God, 2 Cor. v. 14, 19, 20. As if we could do him a favour and benefit, he requests us most earnestly. Truly it is strange that this doth not melt the heart, and make it fall down into the belief and obedience of the truth. Affection is the most insinuating and prevailing thing with an ingenuous spirit, most of all when it is accompanied with majesty in the person that hath it, and humility in the carriage and disposition. For a great personage to descend out of love, to affectionate and humble requests and solicitations, this cannot but have a mighty influence on any spirit that is not wild and savage. But because the heart of man is desperately wicked, and hath lost that true ingenuity and nobleness of spirit, and is now become stubborn and froward, as a wild ass, or as a swift dromedary traversing her ways, therefore the Lord takes ano
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