rk that his
employers offered to place him in charge of a construction-gang at a
salary of two hundred pounds a year, which was then considered high pay.
He, however, loved liberty more than money, and his tastes were in the
direction of invention and science, rather than in working out an
immediate practical success for himself.
He returned home and invented a scheme for making type; and had another
plan for watchmaking, which he illustrated with painstaking designs.
Half of his time was spent in the fields, and he made a large botanical
collection--indexing it carefully, with many notes and comments.
He also wrote articles for the "Civil Engineers' and Artisans' Journal."
For these he received no pay, but the acceptance of manuscript gives a
great glow to a writer's cosmos: young Spencer was encouraged in the
belief that he had something to offer the public. But his father and
kinsmen saw only failure in these days of dawdling; and the money being
gone, Herbert Spencer, aged twenty-two, went up to London to try to get
a renewal of the offer from his old employer.
But things had changed--chances gone are gone forever, and he was told
that opportunity knocks but once at each man's door. Sadly he returned
home--not disappointed in himself, but depressed that he should
disappoint others. His inventions languished--nobody was interested in
them.
To get a living was the problem, and writing seemed the only way. And so
he prepared a series of articles for "The Non-Conformist," and there was
enough non-conformity in them so he was paid a small sum for his work.
It proved this, though--he could get a living by his pen.
In these "Non-Conformist" articles, Spencer put forth a daring statement
concerning the evolution of the soldier, that straightway made him a few
enemies, and gave his clerical uncle gooseflesh. His hypothesis was
this: When man first evolved out of the Stone Age, and began to live in
villages, the oldest and wisest individual was regarded as patriarch or
chief. This chief appointed certain men to punish wrongdoers and keep
order. But there were always a few who would not work and who, through
their violence and contumacious spirit, were finally driven from the
camp. Or more likely they fled to escape punishment--which is the same
thing--for they were outcasts. These men found refuge in the mountain
fastnesses and congregated for two reasons--one, so they could avoid
capture, and the other so they coul
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