. Life proves a continuous
deception, in great as well as in small matters. If it makes a promise,
it does not keep it, unless to show that the coveted object was little
desirable.
Life is a business that does not pay expenses.
Misery and pain form the essential feature of existence.
Life is hell, and happy is that man who is able to procure for himself
an asbestos overcoat and a fire-proof room.
Looking at the turmoil of life, we find all occupied with its want and
misery, exerting all their strength in order to satisfy its endless
needs and avert manifold suffering, without daring to expect anything
else in return than merely the preservation of this tormented individual
existence, full of want and misery, toil and moil, strife and struggle,
sorrow and trouble, anguish and fear--from the cradle to the grave.
Existence, when summed up, has an enormous surplus of pain over
pleasure.
You complain that this philosophy is comfortless! But Schopenhauer sees
life through Schopenhauer's eyes, and tells the truth about it as he
sees it. He does not care for your likes and dislikes. If you want to
hear soft platitudes, he advises you to go to a non-conformist
church--read the newspapers, go somewhere else, but not to the
philosopher who cares only for Truth.
Although Schopenhauer's picture of the world is gloomy and somber, there
is nothing weak or cowardly in his writings, and the extent to which he
is read, proves he is not depressing. Since a happy life is impossible,
he says the highest that a man can attain to is the fate of a hero.
A man must take misfortune quietly, because he knows that very many
dreadful things may happen in the course of life. He must look upon the
trouble of the moment as only a very small part of that which will
probably come.
We must not expect very much from life, but learn to accommodate
ourselves to a world where all is relative and no perfect state exists.
Let us look misfortune in the face and meet it with courage and
calmness!
Fate is cruel and men are miserable. Life is synonymous with suffering;
positive happiness a fata morgana, an illusion.
Only negative happiness, the cessation of suffering, is possible, and
can be obtained by the annihilation of the Will-to-Live.
But it is not suicide that can deliver us from the pains of existence.
Suicide, according to Schopenhauer, frustrates the attainment of the
highest moral aim by the fact that, for a real release f
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