the grasp
of the mind, turn their attention to the highest path, and, setting out,
achieve a fair progress in it, have not to indulge in sorrow.[1764] Like
a tiger seizing and running away with its prey, Death seizes and runs
away with the man that is employed in such (unprofitable) occupation and
that is still unsatiated with objects of desire and enjoyment. One should
always seek to emancipate oneself from sorrow. One should seek to dispel
sorrow by beginning one's operations with cheerfulness, that is, without
indulging in sorrow the while, having freed oneself from a particular
sorrow, one should act in such a way as to keep sorrow at a distance by
abstaining from all faults of conduct.[1765] The rich and the poor alike
find nothing in sound and touch and form and scent and taste, after the
immediate enjoyment thereof.[1766] Before union, creatures are never
subject to sorrow. Hence, one that has not fallen off from one's original
nature, never indulges in sorrow when that union comes to an end.[1767]
One should restrain one's sexual appetite and the stomach with the aid of
patience. One should protect one's hands and feet with the aid of the
eye. One's eyes and ears and the other senses should be protected by the
mind. One's mind and speech should be ruled with the aid of wisdom.
Casting off love and affection for persons that are known as well as for
those that are unknown, one should conduct oneself with humility. Such a
person is said to be possessed of wisdom, and such a one surely finds
happiness. That man who is pleased with his own Soul[1768] who is devoted
to Yoga, who depends upon nothing out of self, who is without cupidity,
and who conducts himself without the assistance of anything but his self,
succeeds in attaining to felicity.'"'"

SECTION CCCXXXII

"'"Narada said, 'When the vicissitudes of happiness and sorrow appear or
disappear, the transitions are incapable of being prevented by either
wisdom or policy or exertion. Without allowing oneself to fall away from
one's true nature, one should strive one's best for protecting one's own
Self. He who betakes himself to such care and exertion, has never to
languish. Regarding Self as something dear, one should always seek to
rescue oneself from decrepitude, death, and disease. Mental and physical
diseases afflict the body, like keen-pointed shafts shot from the bow by
a strong bowman. The body of a person that is tortured by thirst, that is
agitated