houldst,
therefore, O king, regard the study of the Vedas, which is fraught with
such high merit, to be equal with the exertion of kingly power, or the
pursuits of agriculture, trade, and hunting. The world is set agoing by
Time. Its operations are settled by the course of Time. Man does all his
acts, good, bad, and indifferent, entirely influenced by Time.[195] Those
amongst the good acts of a man's past life that exert the greatest
influence on the next, are liable to be exhausted. Men, however, are
always engaged in those acts to which their propensities lead. Those
propensities, again, lead a living being to every direction."'"[196]
SECTION LXIII
"'Bhishma said, "Drawing the bow-string, destruction of foes, agriculture,
trade, tending cattle, and serving others for wealth, these are improper
for a Brahmana. An intelligent Brahmana, leading a domestic mode of life,
should duly perform the six Vedic acts. The retirement of a Brahmana into
the woods, after having duly discharged all the duties of the domestic
mode of life, is applauded. A Brahmana should avoid service of the king,
wealth obtained by agriculture, sustenance derived from trade, all kinds
of crooked behaviour, companionship with any but his wedded wives, and
usury. That wretched Brahmana who falls away from his duties and whose
behaviour becomes wicked, becomes, O king, a Sudra. The Brahmana who weds
a Sudra woman, who becomes vile in conduct or a dancer or a village
servant or does other improper acts, becomes a Sudra. Whether he recites
the Vedas or not, O king, if he does such improper acts, he becomes equal
to a Sudra and on occasions of feeding he should be assigned a place
amongst Sudras. Such Brahmanas become equal to Sudras, O king, and should
be discarded on occasions of worshipping the Gods.[197] Whatever presents
of food dedicated to the gods and the Pitris are made unto Brahmanas that
have transgressed all restraints or become impure in behaviour or
addicted to wicked pursuits and cruel acts or fallen away from their
legitimate duties, confer no merit (on the giver). For this reason, O
king, self-restraint and purity and simplicity have been laid down as the
duties of a Brahmana. Besides these, O monarch, all the four modes of
life were laid down by Brahman for him. He that is self-restrained, has
drunk the Soma in sacrifices, is of good behaviour, has compassion for
all creatures and patience to bear everything, has no desire of betteri
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