FREE BOOKS

Author's List




PREV.   NEXT  
|<   681   682   683   684   685   686   687   688   689   690   691   692   693   694   695   696   697   698   699   700   701   702   703   704   705  
706   707   708   709   710   711   712   713   714   715   716   717   718   719   720   721   722   723   724   725   726   727   728   729   730   >>   >|  
ted from a mass and dashed by the winds. Thou shalt then fall off from both worlds and have to take thy birth in the Pisacha order.[28] A person becomes a true renouncer by casting off every internal and external attachment, and not simply by abandoning home for dwelling in the woods. A Brahmana that lives in the observance of these ordinances in which there are no impediments, does not fall off from this or the other world. Observant of the duties of one's own order,--duties respected by the ancients and practised by the best of men, who is there, O Partha, that would grieve, O king, for having in a trice stain in battle his foes that swelled with prosperity, like Sakra slaying the forces of the Daityas? Having in the observance of Kshatriya duties subjugated the world by the aid of thy prowess, and having made presents unto persons conversant with the Vedas, thou canst, O monarch, go to regions higher than heaven. It behoves thee not, O Partha, to indulge in grief."'" SECTION XIII "'Sahadeva said, "By casting off all external objects only, O Bharata, one does not attain to success. By casting off even mental attachments, the attainment of success is doubtful.[29] Let that religious merit and that happiness which are his who has cast off external objects but whose mind still internally covets them, be the portion of our foes! On the other hand, let that religious merit and that happiness which are his who governs the earth, having cast off all internal attachments also, be the portion of our friends. The word mama (mine), consisting of two letters, is Death's self; while the opposite word na-mama (not mine), consisting of three letters, is eternal Brahma.[30] Brahma and death, O king, entering invisibly into every soul, without doubt, cause all creatures to act. If this being, O Bharata, that is called Soul, be not ever subject to destruction, then by destroying the bodies of creatures one cannot be guilty of slaughter. If, on the other hand, the soul and the body of a being are born or destroyed together, so that when the body is destroyed the soul also is destroyed, then the way (prescribed in the scriptures) of rites and acts would be futile. Therefore, driving away all doubts about the immortality of the soul, the man of intelligence should adopt that path which has been trodden by the righteous of old and older times. The life of that king is certainly fruitless who having acquired the entire earth with her
PREV.   NEXT  
|<   681   682   683   684   685   686   687   688   689   690   691   692   693   694   695   696   697   698   699   700   701   702   703   704   705  
706   707   708   709   710   711   712   713   714   715   716   717   718   719   720   721   722   723   724   725   726   727   728   729   730   >>   >|  



Top keywords:

duties

 

destroyed

 
external
 

casting

 

creatures

 
consisting
 

Partha

 

Brahma

 
letters
 

observance


attachments

 

portion

 

religious

 

happiness

 
success
 

Bharata

 

objects

 

internal

 

friends

 

covets


entering

 

invisibly

 

opposite

 

eternal

 

governs

 

intelligence

 

immortality

 

driving

 

doubts

 
trodden

fruitless

 

acquired

 

entire

 
righteous
 
Therefore
 
futile
 

destroying

 

bodies

 
guilty
 

destruction


subject

 
called
 
slaughter
 
internally
 

prescribed

 

scriptures

 
indulge
 

impediments

 

Observant

 

ordinances