d in slaying our
assembled foes in battle by putting forth our might. Great shall be our
happiness then! Dispelling thy anxieties, rest for this night and sleep
happily! Myself and Kritavarma, both armed with bows and capable of
scorching our enemies, will, clad in mail, follow thee, O best of men,
while thou shalt proceed on thy car against the enemy. Proceeding to
their camp and proclaiming thy name in battle, thou shalt then make a
great slaughter of the foe. Tomorrow morning, in broad daylight, having
caused a great slaughter among them thou shalt sport like Shakra after
the slaughter of great Asuras. Thou art quite competent to vanquish the
army of the Pancalas in battle like the slayer of the Danavas in
vanquishing in rage the danava host. United with myself in battle and
protected by Kritavarma, thou art incapable of being withstood by the
wielder of the thunderbolt himself.
"'"Neither I, O son, nor Kritavarma, will ever retreat from battle without
having vanquished the Pandavas! Having slain the angry Pancalas along
with the Pandavas, we shall come away, or slain by them, we shall proceed
to heaven. By every means in our power, we two shall render thee
assistance in battle tomorrow morning. O thou of mighty arms, I tell thee
the truth, O sinless one!"
"'Addressed in these beneficial words by his maternal uncle, the son of
Drona, with eyes red in rage, answered his uncle, O king, saying, "Where
can a person that is afflicted, or one that is under the influence of
rage, or one whose heart is always engaged in revolving projects for the
acquisition of wealth, or one that is under the power of lust, obtain
sleep? Behold, all these four causes are present in my case. Any one of
these, singly would destroy sleep. How great is the grief of that person
whose heart is always thinking of the slaughter of his sire! My heart is
now burning day and night. I fail to obtain peace. The way in which my
sire in particular was slain by those sinful wretches hath been witnessed
by you all. The thought of that slaughter is cutting all my vitals. How
could a person like me live for even a moment after hearing the Pancalas
say that they have slain my father? I cannot bear the thought of
supporting life without having slain Dhrishtadyumna in battle. In
consequence of the slaughter of my father he hath become slayable by me,
as also all with whom he is united. Who is there so hard-hearted that
would not burn after having heard the la
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