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This was received by the people with the greatest acclamations of joy, happy presages of the future success of the holy institute.[2] After this discourse, St. Peter received the new habit (as Mariana and pope Clement VIII. in his bull say) from St. Raymund, who established him first general of this new Order, and drew up for it certain rules and constitutions. Two other gentlemen were professed at the same time with St. Peter. When St. Raymund went to Rome, he obtained from pope Gregory IX., in the year 1225, the confirmation of this Order, and of the rule and constitutions he had drawn up. He wrote an account of this from Rome to St. Peter, informing him how well pleased his Holiness was with the wisdom and piety of the institute. The religious chose a white habit, to put them continually in mind of innocence: they wear a scapular, which is likewise white: but the king would oblige them, for his sake, to bear the royal arms of Aragon, which are interwoven on their habit upon the breast. Their numbers increasing very fast, the saint petitioned the king for another house; who, on this occasion, built for them, in 1232, a magnificent convent at Barcelona.[3] King James having conquered the kingdom of Valencia, founded in it several rich convents; one was in the city of Valencia, which was taken by the aid of the prayers of St. Peter, when the soldiers had despaired of {316} success, tired out by the obstinacy of the besieged and strength of the place. In thanksgiving for this victory, the king built the rich monastery in the royal palace of Uneza, near the same city, on a spot where an image of our Lady was dug up, which is still preserved in the church of this convent end is famous for pilgrimages. It is called the monastery of our Lady of mercy del Puche.[4] That prince attributed to the prayers of Saint Peter thirty great victories which he obtained over the infidels, and the entire conquest of the two kingdoms of Valencia and Murcia. St. Peter, after his religious profession, renounced all his business at court, and no entreaties of the king could ever after prevail with him to appear there but once, and this was upon a motive of charity to reconcile two powerful noblemen, who by their dissension had divided the whole kingdom, and kindled a civil war. The saint ordained that two members of the Order should be sent together among the infidels, to treat about the ransom of Christian slaves, and they are hence called R
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