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arcading. It is a great tribute to the strength of the original fabric that so much should have survived the repeated shocks of earthquake that have desolated Calabria, and scarcely left one stone upon another of her ancient cities.' After a careful examination of the architectural peculiarities of this basilica, Mr. Evans is disposed to fix its erection somewhere about the time of the Emperor Justinian. In addition to this fine building there are at Roccella the ruins of two smaller late Roman churches, mausolea, and endless foundations of buildings which must have formed very extensive suburbs. More important than all, the massive walls of a considerable city can still be traced for nearly a mile in two parallel lines, with the transverse wall which unites them. Certainly all these indications seem to point to the existence at this spot of a great provincial city of the Empire, and to make Mr. Evans' conjecture more probable than that of M. Lenormant, who identified the ruins at Roccella with those of Castra Hannibalis, the seaport of Scylacium. It would seem probable, if Mr. Evans' theory be correct, that the city may have been removed to its present site in the early middle ages, in order to guard it against the incursions of the Saracens. [Sidenote: The Vivarian Monastery.] II. As to the situation of the _Vivarian Monastery_ Mr. Evans comes to nearly the same conclusion as M. Lenormant. Both place it on the promontory of Squillace (eastward of Staletti), and, as Mr. Evans observes, 'only such a position can be reconciled, on the one hand, with the presence of an abundant stream and rich Campagna, on the other with the neighbourhood of caves and grottoes on the sea-shore.' But while M. Lenormant places it at a place called Coscia, almost immediately to the north of and under Staletti, Mr. Evans pleads for the site now occupied by the Church of S. Maria del Mare, on the cliff top, very near the sea, and about three kilometres south of Staletti. This church is itself of later date than Cassiodorus, and probably formed part of the work of restoration undertaken by Nicephorus Phocas in the Tenth Century; but there are signs of its having formerly joined on to a monastery, and some of the work about it looks as if materials taken from the Cassiodorian edifice had been used in the work of reconstruction. [Sidenote: The Fons Arethusae.] III. The _Fountain of Arethusa_ may possibly, according to Mr. Evans,
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