ent of common sense, moderation, and sober honesty. His standard
of human society is perfectly expressed in the description of New
England which he wrote in 1772: "I thought often of the happiness in New
England, where every man is a freeholder, has a vote in public affairs,
lives in a tidy, warm house, has plenty of good food and fuel, with
whole clothes from head to foot, the manufacture perhaps of his own
family. Long may they continue in this situation!" Such was Franklin's
conception of a free and happy people. Such was his political
philosophy.
The moral philosophy of Franklin consisted almost exclusively in the
inculcation of certain very practical and unimaginative virtues, such as
temperance, frugality, industry, moderation, cleanliness, and
tranquillity. Sincerity and justice, and resolution--that indispensable
fly-wheel of virtuous habit--are found in his table of virtues; but all
his moral precepts seem to be based on observation and experience of
life, and to express his convictions concerning what is profitable,
prudent, and on the whole satisfactory in the life that now is. His
philosophy is a guide of life, because it searches out virtues, and so
provides the means of expelling vices. It may reasonably determine
conduct. It did determine Franklin's conduct to a remarkable degree, and
has had a prodigious influence for good on his countrymen and on
civilized mankind. Nevertheless, it omits all consideration of the
prime motive power, which must impel to right conduct, as fire supplies
the power which actuates the engine. That motive power is pure,
unselfish love--love to God and love to man. "Thou shalt love the Lord
thy God with all thy heart ... and thy neighbor as thyself."
Franklin never seems to have perceived that the supreme tests of
civilization are the tender and honorable treatment of women as equals,
and the sanctity of home life. There was one primary virtue on his list
which he did not always practise. His failures in this respect
diminished his influence for good among his contemporaries, and must
always qualify the admiration with which mankind will regard him as a
moral philosopher and an exhorter to a good life. His sagacity,
intellectual force, versatility, originality, firmness, fortunate
period of service, and longevity combined to make him a great leader of
his people. In American public affairs the generation of wise leaders
next to his own felt for him high admiration and respect
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