cture indeed!--and the ninth chapter
mentions another Monastery, and a rock still called the School of
Homer. Some sepulchral inscriptions of a very simple nature are
included.--The tenth and last chapter brings us round to the Port of
Schoenus, near Bathi; after we have completed, seemingly in a very
minute and accurate manner, the tour of the island.
We can certainly recommend a perusal of this volume to every lover of
classical scene and story. If we may indulge the pleasing belief that
Homer sang of a real kingdom, and that Ulysses governed it, though we
discern many feeble links in Mr. Gell's chain of evidence, we are on
the whole induced to fancy that this is the Ithaca of the bard and of
the monarch. At all events, Mr. Gell has enabled every future
traveller to form a clearer judgment on the question than he could
have established without such a "Vade-mecum to Ithaca," or a "Have
with you, to the House of Ulysses," as the present. With Homer in his
pocket, and Gell on his sumpter-horse or mule, the Odyssean tourist
may now make a very classical and delightful excursion; and we doubt
not that the advantages accruing to the Ithacences, from the
increased number of travellers who will visit them in consequence of
Mr. Gell's account of their country, will induce them to confer on
that gentleman any heraldic honours which they may have to bestow,
should he ever look in upon them again.--_Baron Bathi _ would be a
pretty title:--
"_Hoc_ Ithacus _velit, et magno mercentur Atridae_."--Virgil.
For ourselves, we confess that all our old Grecian feelings would be
alive on approaching the fountain of Melainudros, where, as the
tradition runs, or as the priests relate, Homer was restored to
sight.
We now come to the "Grecian Patterson," or "Cary," which Mr. Gell has
begun to publish; and really he has carried the epic rule of
concealing the person of the author to as great a length as either of
the above-mentioned heroes of itinerary writ. We hear nothing of his
"hair-breadth 'scapes" by sea or land; and we do not even know, for
the greater part of his journey through Argolis, whether he relates
what he has seen or what he has heard. Prom other parts of the book,
we find the former to be the case: but, though there have been
tourists and "strangers" in other countries, who have kindly
permitted their readers to learn rather too much of their sweet
selves, yet it is possible to carry delicacy, or cautious silence, or
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