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ow surprised she would be," said I, "to see it in print, or to know that it had wandered here, and was taking part in the discussions about slavery." "The letter," said Mrs. North, "would, just now, seem like Noah's poor little dove, wandering over wrecks and desolations." "True," said I, "and to finish the illusion, it might come back to her after many days, and lo! in its mouth an olive-leaf plucked off!" "Give my love to her," said Mrs. North; "her letter has made me a better and happier woman. Now I love my whole country. I do justice in my feelings to hundreds of thousands whom I have hitherto regarded as perverse. I now see God's wonder-working providence in connection with the slave. It seems plain to me in what way the Union can be saved, and that is, by the general prevalence at the North of such views about slavery as the very best people at the South declare to be just and right." "You would be deemed simple for saying that, Mrs. North," said I. "But you are right." "Three things," she continued, after a moment's pause, "are more strongly impressed on my mind; please see if I am right:--That the relation of master and slave is not in itself sinful; That good people at the South feel toward injustice and cruelty precisely like us; and, That Southern Christians can correct all the evils in slavery, or abolish it, if necessary, better without our aid than with it." "Mrs. North," said I, "unless we accept those propositions, the North and South never can live together in peace; and if we separate, the Northern conscience will be in a worse condition than ever, and we shall have long wars." "It is a marvellous thing to me," said she, "as I now view it, that our good Christian people here are not willing to confide in that which good Southern Christian people say about slavery. We should trust their judgments, their moral sentiments, their consciences, on any other subject. How is it that when men and women, who are the excellent of the earth, tell us the results of their observation, experience, and reflections, with regard to slavery, we treat them as we do? When ill-mannered people, who must be vituperative and saucy to every body and in every thing, behave thus, it is not surprising; but I cannot explain why truly good men should not either adopt the deliberate sentiments of good people at the South, or at least consent to leave the subject, if beyond their faith or discernment, to the responsibi
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