FREE BOOKS

Author's List




PREV.   NEXT  
|<   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141  
142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   >>   >|  
, as much as the flood and the passover?" "I see that they are," said Mr. North. "Do you believe that God is a spirit infinite, eternal, unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth?" "I do," said he. "You believe this notwithstanding the apostasy, the destruction of Sodom and Gomorrah, the flood, and the extirpation of the Canaanites." "I do," said he, "so long as I receive the Bible as the Word of God." "I think," said Mrs. North, "that the loss of the 'Central America' with her four hundred passengers, tries my faith in God full as much as a heathen's having his ear bored to spend his days with his wife and children among God's covenant people." "Then you do not worship the Goddess of Liberty, Mrs. North," said I.--"'Art thou called being a servant? Care not for it. But if thou mayest be made free, use it rather.'" "That," said she, "seems to express my idea about bondage and freedom. Of course it is not, theoretically, a blessing to be a slave. It may be, practically, to some. But what strikes me oftentimes is the utter inability of an abolitionist to say to a slave, under any circumstances, 'Care not for it.' His doctrine, rather, is, 'Art thou called being a servant? If thou hast a Sharpe's rifle, or a John Brown's pike, use it rather.' Or, 'Art thou called being a servant? If thou canst run for Canada, use it rather.' Paul had not an abolitionist mind, that is very clear. But," she continued, "do relieve my husband and enlighten me also, by giving us your views about the Old Testament slavery, which I presume you can do without seeming to arraign the character of God." I replied, "This is a sinful race, and we are treated as such. Slavery is one of God's chastisements. Instead of destroying every wicked nation by war, pestilence, or famine, he grants some of them a reprieve, and commutes their punishment from death to bondage. Those whom he allowed to be slaves to his people Israel were highly favored; they enjoyed a blessing which came to them disguised by the sable cloud of servitude; but in their endless happiness many of them will bless God for the bondage which joined them to the nation of Israel. "I look upon our slaves as being here by a special design of Providence, for some great purpose, to be disclosed at the right time. Unless I take this view of it, I am embarrassed and greatly troubled; 'perplexed, but not in despair.' The great design of Pro
PREV.   NEXT  
|<   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141  
142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   >>   >|  



Top keywords:

called

 

bondage

 
servant
 

Israel

 

design

 

people

 

abolitionist

 

nation

 

blessing

 
slaves

Instead
 

destroying

 

treated

 
Slavery
 
chastisements
 

reprieve

 

commutes

 
punishment
 

grants

 
famine

pestilence

 
wicked
 
giving
 

spirit

 

husband

 

enlighten

 
Testament
 

slavery

 

character

 
replied

sinful
 

arraign

 

presume

 

allowed

 

disclosed

 

purpose

 

Providence

 

special

 

Unless

 
perplexed

despair
 
troubled
 

greatly

 

embarrassed

 

highly

 
favored
 

enjoyed

 

relieve

 

disguised

 

joined