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The Project Gutenberg EBook of Abbe Mouret's Transgression, by Emile Zola This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Abbe Mouret's Transgression La Faute De L'abbe Mouret Author: Emile Zola Editor: Ernest Alfred Vizetelly Release Date: November 28, 2004 [EBook #14200] Posting Date: May 29, 2009 Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK ABBE MOURET'S TRANSGRESSION *** Produced by Dagny; and David Widger ABBE MOURET'S TRANSGRESSION By Emile Zola Edited with an Introduction by Ernest Alfred Vizetelly INTRODUCTION 'LA FAUTE DE L'ABBE MOURET' was, with respect to the date of publication, the fourth volume of M. Zola's 'Rougon-Macquart' series; but in the amended and final scheme of that great literary undertaking, it occupies the ninth place. It proceeds from the sixth volume of the series, 'The Conquest of Plassans;' which is followed by the two works that deal with the career of Octave Mouret, Abbe Serge Mouret's elder brother. In 'The Conquest of Plassans,' Serge and his half-witted sister, Desiree, are seen in childhood at their home in Plassans, which is wrecked by the doings of a certain Abbe Faujas and his relatives. Serge Mouret grows up, is called by an instinctive vocation to the priesthood, and becomes parish priest of Les Artaud, a well-nigh pagan hamlet in one of those bare, burning stretches of country with which Provence abounds. And here it is that 'La Faute de l'Abbe Mouret' opens in the old ruinous church, perched upon a hillock in full view of the squalid village, the arid fields, and the great belts of rock which shut in the landscape all around. There are two elements in this remarkable story, which, from the standpoint of literary style, has never been excelled by anything that M. Zola has since written; and one may glance at it therefore from two points of view. Taking it under its sociological and religious aspect, it will be found to be an indirect indictment of the celibacy of the priesthood; that celibacy, contrary to Nature's fundamental law, which assuredly has largely influenced the destinies of the Roman Catholic Church. To that celibacy, and to all the evils that
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