ot conceive anything more
so. Within their walls are winding staircases by which one can
reach narrow balconies like those on lighthouses and look upon
the Taj from different heights and study its details from the top
as well as the bottom. The domes that crown these four minarets
are exact miniatures of that which covers the tomb.
On the east and on the west sides of the terrace are mosques built
after Byzantine designs of deep red sandstone, which accentuates
the purity of the marble of which the tomb is made in a most
effective manner. At any other place, with other surroundings,
these mosques would be regarded worthy of prolonged study and
unbounded admiration, but here they pass almost unnoticed. Like
the trees of the gardens and the river that flows at the foot
of the terrace, they are only an humble part of the frame which
incloses the great picture. They are intended to serve a purpose,
and they serve it well. In beauty they are surpassed only by
the tomb itself.
One of the mosques has recently been put in perfect repair and
the other is undergoing restoration, by order of Lord Curzon,
who believes that the architectural and archaeological monuments
of ancient India should be preserved and protected, and he is
spending considerable government money for that purpose. This
policy has been criticised by certain Christian missionaries,
who, like the iconoclasts of old, would tear down heathen temples
and desecrate heathen tombs. Many of the most beautiful examples
of ancient Hindu architecture have already been destroyed by
government authority, and the material of which they were built
has been utilized in the construction of barracks and fortresses.
You may not perhaps believe it, but there are still living in
India men who call themselves servants of the Lord, who would
erase every other monument that is in any way associated with
pagan worship or traditions. They would destroy even the Taj
Mahal itself, and then thank God for the opportunity of performing
such a barbarous act in His service.
Midway between the two red mosques rises a majestic pile of pure
white marble 186 feet square, with the corners cut off. It measures
eighty feet from its pedestal to its roof, and is surmounted
by a dome also eighty feet high, measuring from the roof, and
fifty-eight feet in diameter. Upon the summit of the dome is a
spire of gilded copper twenty-eight feet high, making the entire
structure 224 feet from the turf of
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