l way they creep up
behind you and sniff at the calves of your legs.
Siwai Madhao Singh, Maharaja of Jeypore, is one of the most
interesting persons in India, and he represents the one hundred
and twenty-third of his family, descendants of the hero of a
great Sanskrit epic called the Ramayana, while the emperor of
Japan represents only the one hundred and twenty-third of his
family, which is reckoned the oldest of royal blood. The poem
consists of 24,000 stanzas, arranged in seven books, and describes
the adventures and sets forth the philosophy of Rama, the seventh
incarnation of Vishnu, one of the two greatest of the gods.
[Illustration: MAHARAJA OF JEYPORE AND HIS PRIME MINISTER]
Siwai Madhao Singh is proud of his ancestry, proud of his ancient
faith, proud of the traditions of his race, and adheres with
scrupulous conservatism to the customs and the manners of his
forefathers. At the same time he is very progressive, and Jeypore,
his capital, has the best modern museum, the best hospital, the
best college, the best industrial and art school, and the largest
school for girls among all the native states of India, and is more
progressive than any other Indian city except Calcutta and Bombay.
The maharaja was selected to represent the native princes at the
coronation of King Edward, and at first declined to go because he
could not leave India for a foreign country without losing caste.
When the reasons for his selection had been explained to him, and
he was informed that his refusal must be construed as an act of
disrespect to his sovereign, he decided that it was his duty to
waive his religious scruples and other objections and show his
esteem and loyalty for the Emperor of India. But he could not
go without great preparation. He undertook to protect himself
as much as possible from foreign influences and temptations,
and adhered as strictly as circumstances would allow to the
requirements of his caste and religion. He chartered a ship to
carry him from Bombay to London and back; loaded it with native
food supplies sufficient to last him and his party for six months,
and a six months' supply of water from the sacred Ganges for
cooking and drinking purposes. His preparations were as extensive
and complete as if he were going to establish a colony on some
desert island. He was attended by about 150 persons, including
priests, who carried their gods, altars, incense, gongs, records,
theological works, and all the
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