an that I met with throughout the journey.

Towards sunset the corpse of a young man was borne past my tent
and interred in a little cemetery hard by. The burial rites of the
Baluchis are very similar to those of Persia. When a death occurs,
mourners are sent for, and food is prepared at the deceased's house
for such friends as desire to be present at the reading of prayers for
the dead, while "kairats," or charitable distributions of food, are
made for the benefit of the soul of the deceased. A wife, on the
decease of her husband, neglects washing, and is supposed to sit
lamenting by herself for not less than fifteen days. Long before this,
however, her female friends come to her house and beg her to
desist from weeping, bringing with them the powder of a plant
called "larra." With this the widow washes her head, and then
resumes her former life and occupations. If, however, by
thoughtlessness or malice, her friends defer their visit, she must
mourn for a much longer period alone. A curious Baluch custom is that
of digging a grave much deeper for a woman than a man. They argue that
woman is by nature so restless she would not remain quiet, even in
death, without a larger proportion of earth over her.

[Illustration: NOMAD BALUCH TENT]

In the matter of births and marriages the Baluchis, being of the
Mohammedan religion, regulate their ceremonies mainly according to the
Koran. Marriage is attended with great festivities. The first step
is the "zang," or betrothal, which is regarded as of a very sacred
nature, the final rite being known as "nikkar." On the wedding-day
the bridegroom, gorgeously arrayed, and mounted on his best horse or
camel, proceeds with his friends to a "ziarat," or shrine, there to
implore a blessing, after which the "winnis," or marriage, is gone
through by a moullah. On the birth of a child there is also much
feasting. The fourth day after birth a name is given to the infant,
and on the sixth an entertainment to friends. The following day the
rite of circumcision ("kattam") is performed, though not always, this
being sometimes postponed for a year or more. On this occasion (as at
a death) large distributions of food are made to the poor.

The country between Gajjar and Jebri, which was reached next day, is
bare and sterile, notwithstanding that, at the latter place, water is
seldom scarce, even in the dryest seasons. The plain, which consists
of loose, drifting sand, with intervals of hard, sto