to govern."

"No, Sancho my friend, certainly not," said the duke, "for in the name of
Senor Don Quixote I confer upon you the government of one of no small
importance that I have at my disposal."

"Go down on thy knees, Sancho," said Don Quixote, "and kiss the feet of
his excellence for the favour he has bestowed upon thee."

Sancho obeyed, and on seeing this the ecclesiastic stood up from table
completely out of temper, exclaiming, "By the gown I wear, I am almost
inclined to say that your excellence is as great a fool as these sinners.
No wonder they are mad, when people who are in their senses sanction
their madness! I leave your excellence with them, for so long as they are
in the house, I will remain in my own, and spare myself the trouble of
reproving what I cannot remedy;" and without uttering another word, or
eating another morsel, he went off, the entreaties of the duke and
duchess being entirely unavailing to stop him; not that the duke said
much to him, for he could not, because of the laughter his uncalled-for
anger provoked.

When he had done laughing, he said to Don Quixote, "You have replied on
your own behalf so stoutly, Sir Knight of the Lions, that there is no
occasion to seek further satisfaction for this, which, though it may look
like an offence, is not so at all, for, as women can give no offence, no
more can ecclesiastics, as you very well know."

"That is true," said Don Quixote, "and the reason is, that he who is not
liable to offence cannot give offence to anyone. Women, children, and
ecclesiastics, as they cannot defend themselves, though they may receive
offence cannot be insulted, because between the offence and the insult
there is, as your excellence very well knows, this difference: the insult
comes from one who is capable of offering it, and does so, and maintains
it; the offence may come from any quarter without carrying insult. To
take an example: a man is standing unsuspectingly in the street and ten
others come up armed and beat him; he draws his sword and quits himself
like a man, but the number of his antagonists makes it impossible for him
to effect his purpose and avenge himself; this man suffers an offence but
not an insult. Another example will make the same thing plain: a man is
standing with his back turned, another comes up and strikes him, and
after striking him takes to flight, without waiting an instant, and the
other pursues him but does not overtake him; he who rec