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e chance of being killed. They saw society, the whole world, going to wrack, as they thought, around them: what could they do better, than see that their own characters, morals, immortal souls did not go to wrack with the rest. We wonder why women, especially women of rank, went into convents; why, as soon as a community of monks was founded, a community of nuns sprung up near them. The simplest answer is, common sense sent them thither. The men, especially of the upper fighting classes, were killed off rapidly; the women were not killed off, and a large number always remained, who, if they had wished to marry, could not. What better for them than to seek in convents that peace which this world could not give? They may have mixed up with that simple wish for peace the notion of being handmaids of God, brides of Christ, and so forth. Be it so. Let us instead of complaining, thank heaven that there was some motive, whether quite right or not, to keep alive in them self-respect, and the feeling that they were not altogether useless and aimless on earth. Look at the question in this light, and you will understand two things; first, how horrible the times were, and secondly, why there grew up in the early middle age a passion for celibacy. Salvian, in a word, had already grown up to manhood and reason, when he saw a time come to his native country, in which were fulfilled, with fearful exactness, the words of the prophet Isaiah:-- 'Behold, the Lord maketh the land empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof. And it shall be, as with the people, so with the priest; as with the slave, so with his master; as with the maid, so with her mistress; as with the seller, so with the buyer; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him. The land shall be utterly emptied, and utterly spoiled; for the Lord hath spoken this word.' And Salvian desired to know the reason why the Lord had spoken that word, and read his Bible till he found out, and wrote thereon his book De Gubernatione Dei, of the government of God; and a very noble book it is. He takes his stand on the ground of Scripture, with which he shews an admirable acquaintance. The few good were expecting the end of the world. Christ was coming to put an end to all these horrors: but why did he delay his coming? The many weak
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