d horses through the streets of Rome. But so barbarous a sentence
shocked the public mind, so much so that many persons of princely rank
petitioned the Holy Father on their knees, imploring him to reconsider
his decree, or at least allow the accused to be heard in their defence.
"Tell me," replied Clement VIII, "did they give their unhappy father
time to be heard in his own defence, when they slew him in so merciless
and degrading a fashion?"
At length, overcome by so many entreaties, he respited them for three
days.
The most eloquent and skilful advocates in Rome immediately busied
themselves in preparing pleadings for so emotional a case, and on the
day fixed for hearing appeared before His Holiness.
The first pleader was Nicolo degli Angeli, who spoke with such force and
eloquence that the pope, alarmed at the effect he was producing among
the audience, passionately interrupted him.
"Are there then to be found," he indignantly cried, "among the Roman
nobility children capable of killing their parents, and among Roman
lawyers men capable of speaking in their defence? This is a thing we
should never have believed, nor even for a moment supposed it possible!"
All were silent upon this terrible rebuke, except Farinacci, who,
nerving himself with a strong sense of duty, replied respectfully but
firmly--
"Most Holy Father, we are not here to defend criminals, but to save the
innocent; for if we succeeded in proving that any of the accused acted
in self-defence, I hope that they will be exonerated in the eyes of your
Holiness; for just as the law provides for cases in which the father
may legally kill the child, so this holds good in the converse. We will
therefore continue our pleadings on receiving leave from your Holiness
to do so."
Clement VIII then showed himself as patient as he had previously been
hasty, and heard the argument of Farinacci, who pleaded that Francesco
Cenci had lost all the rights of a father from, the day that he violated
his daughter. In support of his contention he wished to put in the
memorial sent by Beatrice to His Holiness, petitioning him, as her
sister had done, to remove her from the paternal roof and place her in
a convent. Unfortunately, this petition had disappeared, and
notwithstanding the minutest search among the papal documents, no trace
of it could be found.
The pope had all the pleadings collected, and dismissed the advocates,
who then retired, excepting d'Altier
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