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ithout the least regard to Modesty and Decency, in a Christian Country to mock Religion and jerk with spiteful Satire Men of Vertue and inoffensive Behaviour. WIT is likewise misapply'd, when exercis'd to ridicule any unavoidable Defects and Deformities of Body or Mind; for since nothing is a moral Blemish, but as it is the Effect of our own Choice, nothing can be disgraceful but what is voluntary, and brought freely upon our selves; and since nothing is the proper Object of Raillery and Ridicule, but what is shameful, it must be a Violence to Reason and Humanity, to reproach and expose another for any thing that was not in his Power to escape. And therefore to make a Man contemptible, and the Jest of the Company, by deriding him for his mishapen Body, ill figur'd Face, stammering Speech, or low Degree of Understanding, is a great Abuse of ingenious Faculties. Nor is it a less criminal Use of this Talent, when it is exercis'd in lascivious and obscene Discourses. The Venom is not less, but more infectious and destructive, when convey'd by artful Insinuation and a delicate Turn of Wit; when impure Sentiments are express'd by Men of a heavy and gross Imagination, in direct and open Terms, the Company are put out of Countenance, and nauseate the Coarseness of the Conversation: but a Man of Wit gilds the Poison, dresses his wanton Thoughts in a beautiful Habit, and by slanting and side Approaches, possesses the Imagination of the Hearers, before his Design is well discover'd; by which means he more effectually gains Admission to the Mind, and fills the Fancy with immodest Ideas. Nothing can be more ill-manner'd, or disagreeable to Persons of Vertue and Sobriety of Manners, than wanton and obscene Expressions; on which Subject the excellent Archbishop _Tillotson_ has the following Paragraph: "Nothing that trespasses upon the Modesty of the Company, and the Decency of Conversation, can become the Mouth of a wise and vertuous Person. This kind of Conversation would fain pass for Wit among some sort of Persons, to whom it is acceptable; but whatever savours of Rudeness and Immodesty, and Ill-Manners, is very far from deserving that Name; and they that are sober and vertuous cannot entertain any Discourse of this kind, with Approbation and Acceptance. A well bred Person will never offend in this way. And therefore it cannot but be esteem'd as an Affront to modest Company, and a rude presuming upon their Approbation, impude
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