ime in place of _Te Deum_ shall be used _Benedicite_."

28. Note, That before every Lesson the Minister shall say, _Here
beginneth such a Chapter_, or _Verse of such a Chapter of such a
Book_; And after every Lesson, _Here endeth the First, or the
Second Lesson_.

29. Or this Canticle, _Benedicite_, &c.

30. Then shall be read in like manner the Second Lesson, taken
out of the New Testament. And after that, the Hymn following;
except when that shall happen to be read in the Chapter for the
Day, or for the Gospel on _St. John Baptist's_ Day.

No liberty is here given for the omission of the Benedictus at
any other times than those here specified, viz. "when it shall
be read in the chapter for the day, or for the Gospel on S. John
Baptist's day."

31. Or this Psalm, _Jubilate Deo_, &c.

32. Then shall be sung or said the Apostles' Creed by the Minister
and the people, standing: except only such days as the Creed of
Saint _Athanasius_ is appointed to be read. I believe, &c.

When the Name of the Lord JESUS is pronounced, the inclination of
the head should not be neglected, nor superseded by any other
gesture; it being the ancient English usage, directed by the 18th
Canon to be continued as the accustomed form of due and lowly
reverence to the Holy Name.

33. And after that, these Prayers following, all devoutly kneeling;
the Minister first pronouncing with a loud voice, The Lord, &c.

The mutual salutation is to be said, both Priest and people
standing; the people kneeling down while the Priest says, 'Let
us pray.'

34. Then the Minister, Clerks, and people, shall say the Lord's
Prayer with a loud voice.

35. Then the Priest standing up shall say, O Lord, shew, &c.

36. Then shall follow three Collects; the first of the Day, which
shall be the same that is appointed at the Communion; the second
for Peace; the third for Grace to live well. And the two last
Collects shall never alter, but daily be said at Morning Prayer
throughout all the Year, as followeth; all kneeling.

The number of Collects is fixed at three, as a general rule, to
which exceptions are made by other rubrics, as in Lent and Advent,
&c. If the Minister uses the discretion of saying, after the
Collects of Morning or Evening Prayer, one of the six Collects
provided at the end of the Order of Holy Communion, it is proper
to say it before the two invariable Collects.

A comparison of other rubrics in the Prayer-Book shews that the words
'al