vive for two thousand years the
loss of a fatherland and the pressure of persecution, only to wear on
its soul the yellow badge which had defaced its garments.
For to suffer two thousand years for an idea is a privilege that has
been accorded only to Israel--'the soldier of God.' That were no
tragedy, but an heroic epic, even as the prophet Isaiah had
prefigured. The true tragedy, the saddest sorrow, lay in the martyrdom
of an Israel _unworthy of his sufferings_. And this was the
Israel--the high tragedian in the comedy sock--that I tried humbly to
typify in my Man of Sorrows.
ANGLICIZATION
ANGLICIZATION
'English, all English, that's my dream.'
CECIL RHODES.
I
Even in his provincial days at Sudminster Solomon Cohen had
distinguished himself by his Anglican mispronunciation of Hebrew and
his insistence on a minister who spoke English and looked like a
Christian clergyman; and he had set a precedent in the congregation by
docking the 'e' of his patronymic. There are many ways of concealing
from the Briton your shame in being related through a pedigree of
three thousand years to Aaron, the High Priest of Israel, and Cohn is
one of the simplest and most effective. Once, taken to task by a
pietist, Solomon defended himself by the quibble that Hebrew has no
vowels. But even this would not account for the whittling away of his
'Solomon.' 'S. Cohn' was the insignium over his clothing
establishment. Not that he was anxious to deny his Jewishness--was not
the shop closed on Saturdays?--he was merely anxious not to obtrude
it. 'When we are in England, we are in England,' he would say, with
his Talmudic sing-song.
S. Cohn was indeed a personage in the seaport of Sudminster, and his
name had been printed on voting papers, and, what is more, he had at
last become a Town Councillor. Really the citizens liked his stanch
adherence to his ancient faith, evidenced so tangibly by his Sabbath
shutters: even the Christian clothiers bore him goodwill, not
suspecting that S. Cohn's Saturday losses were more than
counterbalanced by the general impression that a man who sacrificed
business to religion would deal more fairly by you than his fellows.
And his person, too, had the rotundity which the ratepayer demands.
But twin with his Town Councillor's pride was his pride in being
_Gabbai_ (treasurer) of the little synagogue tucked away in a back
street: in which for four generat
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