r married to a
Zionist!'

This time it was the sculptor's turn to gasp.

'To a what?' he cried.

'To a Zionist. You don't mean to deny you're a Zionist?' said Sir
Asher sternly.

Barstein gazed at him in silence.

'Come, come,' said Sir Asher. 'You don't suppose I don't read the
Jewish papers? I know all about your goings-on.'

The artist found his tongue. 'But--but,' he stammered, 'you yearn for
Zion too.'

'Naturally. But I don't presume to force the hand of Providence.'

'How can any of us force Providence to do anything it doesn't want to?
Surely it is through human agency that Providence always works. God
helps those who help themselves.'

'Spare me your blasphemies. Perhaps you think you are the Messiah.'

'I can be an atom of Him. The whole Jewish people is its own
Messiah--God working through it.'

'Take care, young man; you'll be talking Trinity next. And with these
heathen notions you expect to marry my daughter! You must excuse me if
I wish to hear no further.' His hand began to wander towards the row
of electric bells on his desk.

'Then how do you suppose we shall ever get to Palestine?' inquired the
irritated artist.

Sir Asher raised his eyes to the ceiling. 'In God's good time,' he
said.

'And when will that be?'

'When we are either too good or too bad for our present sphere. To-day
we are too neutral. Besides, there will be signs enough.'

'What signs?'

'Read your Bible. Mount Zion will be split by an earthquake, as the
prophet----'

Barstein interrupted him with an impatient gesture. 'But why can't we
go to Jerusalem and wait for the earthquake there?' he asked.

'Because we have a mission to the nations. We must live dispersed. We
have to preach the unity of God.'

'I have never heard you preach it. You lowered your voice when you
denounced the Trinity to me, lest the Christians should hear.'

'We have to preach silently, by our example. Merely by keeping our own
religion we convert the world.'

'But who keeps it? Dispersion among Sunday-keeping peoples makes our
very Sabbath an economic impossibility.'

'I have not found it so,' said Sir Asher crushingly. 'Indeed, the
growth of the Saturday half-holiday since my young days is a
remarkable instance of Judaizing.'

'So we have to remain dispersed to promote the week-end holiday?'

'To teach international truth,' Sir Asher corrected sharply; 'not
narrow tribalism.'

'But we don't remain dispersed. Five millions are