and finally the stone house (a
pool of water in the centre, a roof open to the sunlight, the outer
walls broken with chimneys for the inner fires), these are but exterior
cultivations, the establishment of a visible order that is but a symbol
of the intenser activity of the natures within.
Quiet, a clean heart, a fragrant fire, a press for garments, a bin of
food, a friendly neighbour, a stretch of distance from the
casements--these are sane desirable matters to gather together; but the
fundamental of it all is, that they correspond to a picture of the
builder's ideal. There is a bleakness about buying one's house built; in
fact, a man cannot really possess anything unless he has an organised
receptivity--a conception of its utilities that has come from long need.
A man might buy the most perfect violin, but it is nothing more than a
curio to him unless he can bring out its wisdom. It is the same in
mating with a woman or fathering a child.
There is a good reason why one man keeps pigs and another bees, why one
man plants petunias and another roses, why the many can get along with
maples when elms and beeches are to be had, why one man will exchange a
roomful of man-fired porcelain for one bowl of sunlit alabaster. No
chance anywhere. We call unto ourselves that which corresponds to our
own key and tempo; and so long as we live, there is a continual
re-adjustment without, the more unerringly to meet the order within.
The stone house is finished, roses have bloomed, but the story of the
cultivation of the human spirits is really just beginning--a work so
joyous and productive that I would take any pains to set forth with
clearness the effort to develop each intrinsic gift, to establish a deep
breathing of each mind--a fulness of expression on the one hand, and a
selfless receptivity on the other. We can only breathe deeply when we
are at peace. This is true mentally as well as physically, and
soulfully, so far as one can see. The human fabric is at peace only when
its faculties are held in rhythm by the task designed for them.
Expression of to-day makes the mind ready for the inspiration of
to-morrow.
It may be well finally to make it clear that there is no personal
ambition here to become identified with education in the accepted sense.
Those who come bring nothing in their hands, and answer no call save
that which they are sensitive enough to hear without words. Hearing
that, they belong, indeed. Authorship is
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