diadem, India, and He shall have it." Yes,
even through such movements as the Brahmo Somaj, Christ is winning India
for himself.
The educated classes of India are largely permeated and influenced by
Western thought. They may not be inclined to join any of the reform
movements which I have mentioned; but they are now thinking on absolutely
different lines from those of their ancestors fifty years ago. The
dissemination of Western literature, and especially the conduct of so many
Christian schools have done more, perhaps, than any other thing to create
an intellectual ferment and to produce a revolution of thought in all
parts of the land.
One cannot unduly emphasize the importance of Christian schools in India.
The government schools and the Hindu institutions of learning are
acknowledged to be the hot-beds of rationalism and of unbelief. They not
only furnish no religious instruction to the youth, they too often give
the impression that all religion is a mere superstition and is unworthy of
being taught.
To such an extent is this trend and influence observable that the
government experiences much concern, coupled with an expressed, though
vague, desire, that this evil be arrested by the introduction, into all
public schools, of some method of imparting at least the fundamental
principles of religion. But to discover the method of accomplishing this,
without violating the principle of religious neutrality, seems beyond its
power.
In the meanwhile mission schools have a grand sphere opened to them on
this line. They are not only a common agency, with governmental and all
other higher institutions, in the work of undermining and destroying vain
credulity and the whole brood of superstitions which are legion in India;
they are also a positive and constructive force in the impartation of
those principles of morality and teachings of religion which will ennoble
life here and hereafter. And in this connection it should not be forgotten
that all mission schools--higher and lower--enjoy unlimited opportunity to
teach, daily, to all their students God's Word and to apply its principles
and its saving message to the minds of the half million students who are
being trained by them.
I desire to emphasize again the importance of all these schools as the
most potent agency, apart from the native Church itself, in the
transformation of the thought and life of India. It is a noteworthy fact
that the only statue erected to a m
|