t surprise.
Then Simon exclaimed excitedly, "Unless thou art the devil himself,
thou canst only be my long lost son, Elkanan."
"Father!" cried the Pope, and the old man clasped him in his arms.
When the others re-entered the room, the Pope said quietly, "We have
decided to call the game a draw, and in thankfulness for the rare
pleasure of a game of chess with so skilled a player as Simon of
Mayence, I grant the prayer of the delegates of that city. It is my
will that the Jews shall live in peace."
Shortly afterward, a new Pope was elected. Various rumors gained
currency. One was that Andreas had thrown himself into the flames;
another that he had mysteriously disappeared. And at the same time a
stranger arrived in Mayence and was welcomed by Simon joyfully as his
son, Elkanan.
The Slave's Fortune
Ahmed was the only child of the wealthiest merchant in Damascus. His
father devoted his days to doing everything possible to anticipate his
wishes. The boy returned his father's love with interest, and the two
lived together in the utmost happiness. They were seldom apart, the
father curtailing his business journeys so that he could hastily
return to Damascus, and finally restricting his affairs to those which
he could perform in his own home.
For safety's sake, Ahmed, whenever he was out of his father's sight,
was attended, by a big negro slave, Pedro, an imposing looking person,
richly attired as befitted his station and duties. Pedro was a
faithful servant, and he and Ahmed were the firmest friends.
When Ahmed grew up to be a youth, his father decided to send him to
Jerusalem to be educated. He did so reluctantly, knowing, however,
that it was the wisest course to adopt Gently he broke the news to
Ahmed, for he knew the latter would dislike to leave home. Ahmed was
truly sorry to have to be parted from his father, but he kept back his
tears and said bravely:
"It is thy wish, father, therefore I question it not. I know that thou
desirest only my welfare."
"Well spoken, my son," said his father.
"May I take Pedro with me?" asked Ahmed.
"Nay, that would not be seemly," answered his father, gently. "It
would make thee appear anxious to display thy wealth. Such ostentation
will induce people to regard thee and thy father as foolish persons,
possessed of more wealth than is good for the exercise of wisdom.
Also, my son, thy future teaching must be not confined to the learning
that wise men can i
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