FREE BOOKS

Author's List




PREV.   NEXT  
|<   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120  
121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   >>   >|  
had given him. Thou brave Richard, thou brave Samson! Richard too, I suppose, 'loved a man,' and knew one when he saw him. * * * * * No one will accuse our Lord Abbot of wanting worldly wisdom, due interest in worldly things. A skilful man; full of cunning insight, lively interests; always discerning the road to his object, be it circuit, be it short-cut, and victoriously travelling forward thereon. Nay rather it might seem, from Jocelin's Narrative, as if he had his eye all but exclusively directed on terrestrial matters, and was much too secular for a devout man. But this too, if we examine it, was right. For it is _in_ the world that a man, devout or other, has his life to lead, his work waiting to be done. The basis of Abbot Samson's, we shall discover, was truly religion, after all. Returning from his dusty pilgrimage, with such welcome as we saw, 'he sat down at the foot of St. Edmund's Shrine.' Not a talking theory, that; no, a silent practice: Thou, St. Edmund, with what lies in thee, thou now must help me, or none will! This also is a significant fact: the zealous interest our Abbot took in the Crusades. To all noble Christian hearts of that era, what earthly enterprise so noble? 'When Henry II., having taken the cross, came to St. Edmund's, to pay his devotions before setting out, the Abbot secretly made for himself a cross of linen cloth: and, holding this in one hand and a threaded needle in the other, asked leave of the King to assume it.' The King could not spare Samson out of England;--the King himself indeed never went. But the Abbot's eye was set on the Holy Sepulchre, as on the spot of this Earth where the true cause of Heaven was deciding itself. 'At the retaking of Jerusalem by the Pagans, Abbot Samson put on a cilice and hair-shirt, and wore under-garments of hair-cloth ever after; he abstained also from flesh and flesh-meats (_carne et carneis_) thenceforth to the end of his life.' Like a dark cloud eclipsing the hopes of Christendom, those tidings cast their shadow over St. Edmundsbury too: Shall Samson Abbas take pleasure while Christ's Tomb is in the hands of the Infidel? Samson, in pain of body, shall daily be reminded of it, daily be admonished to grieve for it. The great antique heart: how like a child's in its simplicity, like a man's in its earnest solemnity and depth! Heaven lies over him wheresoever he goes or stands on the Earth; making all the Ear
PREV.   NEXT  
|<   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120  
121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   >>   >|  



Top keywords:

Samson

 

Edmund

 

Heaven

 
devout
 

Richard

 

worldly

 

interest

 
Jerusalem
 

retaking

 

cilice


Pagans

 

needle

 
threaded
 

assume

 

holding

 
setting
 

secretly

 

Sepulchre

 

England

 

deciding


reminded
 

admonished

 
grieve
 

Infidel

 

pleasure

 

Christ

 

antique

 

solemnity

 
earnest
 

wheresoever


simplicity
 

stands

 

making

 

carneis

 
thenceforth
 

garments

 

abstained

 

devotions

 
shadow
 

Edmundsbury


tidings

 

eclipsing

 

Christendom

 

Jocelin

 
thereon
 

forward

 

victoriously

 

travelling

 
Narrative
 

examine