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awakening in thy heart celestial Memnon's music! But of our Dilettantisms, and galvanised Dilettantisms; of Puseyism--O Heavens, what shall we say of Puseyism, in comparison to Twelfth-Century Catholicism? Little or nothing; for indeed it is a matter to strike one dumb. The Builder of this Universe was wise, He plann'd all souls, all systems, planets, particles: The Plan He shap'd all Worlds and AEons by, Was--Heavens!--Was thy small Nine-and-thirty Articles? That certain human souls, living on this practical Earth, should think to save themselves and a ruined world by noisy theoretic demonstrations and laudations of _the_ Church, instead of some unnoisy, unconscious, but _practical_, total, heart-and-soul demonstration of a Church: this, in the circle of revolving ages, this also was a thing we were to see. A kind of penultimate thing, precursor of very strange consummations; last thing but one? If there is no atmosphere, what will it serve a man to demonstrate the excellence of lungs? How much profitabler, when you can, like Abbot Samson, breathe; and go along your way! FOOTNOTES: [21] _Jocelini Chronica_, p. 40. [22] Ibid. p. 68. [23] _Jocelini Chronica_, p. 43. CHAPTER XVI. ST. EDMUND. Abbot Samson built many useful, many pious edifices; human dwellings, churches, church-steeples, barns;--all fallen now and vanished, but useful while they stood. He built and endowed 'the Hospital of Babwell;' built 'fit houses for the St. Edmundsbury Schools.' Many are the roofs once 'thatched with reeds' which he 'caused to be covered with tiles;' or if they were churches, probably 'with lead.' For all ruinous incomplete things, buildings or other, were an eye-sorrow to the man. We saw his 'great tower of St. Edmund's;' or at least the roof-timbers of it, lying cut and stamped in Elmset Wood. To change combustible decaying reed-thatch into tile or lead; and material, still more, moral wreck into rain-tight order, what a comfort to Samson! * * * * * One of the things he could not in any wise but rebuild was the great Altar, aloft on which stood the Shrine itself; the great Altar, which had been damaged by fire, by the careless rubbish and careless candle of two somnolent Monks, one night,--the Shrine escaping almost as if by miracle! Abbot Samson read his Monks a severe lecture: "A Dream one of us had, that he saw St. Edmund naked and in lamentabl
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