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l glorify our will, and change us, as it were, into new creatures. Then shall we find ourselves joyfully willing to do what God wills, as He wills it, and because he so wills it--without the hast repugnance on our part. We shall no longer have peculiar views, private interests, or natural inclinations to clash with the will and interests of God. His divine will and ours shall become so totally one, that we shall seem to have no will of our own, so completely, and, at the same time, so sweetly, shall it be identified with the will and good pleasure of God. In a word, as our intellect is elevated by the Light of glory, and filled with the purest knowledge in the Beatific Vision, so also our will is purified, sanctified, and made like God's will, in rectitude and perfect sanctity. But not only shall our will become holy and conformed to God's will: we shall also love God above all things, purely, unselfishly, ardently, and for His own blessed sake; and in that love shall we, at last, find the perfect happiness we vainly sought in the love of creatures. Human love is a source of partial happiness in this world, and it is in this human love, as in a mirror, that we see faint reflections of the unspeakable happiness which will inebriate our souls in the Beatific Vision. But they are emphatically faint reflections; for whether it be conjugal, parental, or fraternal love, or whether it be the love of pure friendship--whether it be even elevated by grace to the supernatural virtue of charity, it never did, and never will bestow perfect happiness in this world. It depends for its existence and perfection on conditions which can never be completely fulfilled in our present state of imperfection; and, therefore, the short-lived happiness to which it gives birth is always mingled with a certain amount of bitterness. It is in heaven, and only in heaven, that all the conditions of love can be fulfilled; and, hence, it is there only that love will produce pure and perfect happiness, unmingled with the disappointments, cruel misunderstandings, and insufficiency of human love. First of all, the love of heaven is essentially mutual. The vision of God not only reveals to the soul His divine beauty, goodness, wisdom, and numberless other perfections, which captivate her, and set her on fire with a seraphic love; but it also reveals the intense and mysterious love of God for her. The sight of that divine love produces in her the ha
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