FREE BOOKS

Author's List




PREV.   NEXT  
|<   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281  
282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   >>   >|  
k of Enoch_, translated from Professor Dillman's Ethiopic Text, by R. H. Charles, Oxford, 1892:-- "Chap. vi. [1. And it came to pass when the children of men had multiplied in those days that beautiful and comely daughters were born unto them. [2. And the angels, the sons of the Heavens, saw and lusted after them, and spake one to another, 'Come now, let us choose us wives from among the children of men, and beget children.' [3. And Semjaza, who was the leader, spake unto them: I fear ye will not indeed agree to do this deed.... [6. And they descended in the days of Jared on the summit of Mount Hermon.... "Chap. viii. [i. And Azazel taught men to make swords, etc. "Chap. x. Then spake the Most High, the Great, the Holy One, and sent Arsjalaljur (= Uriel) to the son of Lamech, and said to him, 'Tell him in My Name to hide thyself!' and reveal to him that the end is approaching; for the whole earth will be destroyed, and a deluge will presently cover up the whole earth, and all that is in it will be destroyed. [3. And now instruct him that he may escape, as his seed may be preserved for all generations. [4. And again the Lord spake to Rafael; Bind Azazel hand and foot, and place him in darkness; make an opening in the desert which is in Dudael and place him therein. [5. And place upon him rough and ragged rocks," etc.] [152] {306}[This does not correspond with Cain's statement--"After the fall too soon was I begotten," _Cain_, act. iii. sc. I, line 506 (_vide ante_). Bayle (_Hist. and Crit. Dict._, 1735, art. "Eve," note B) has a great deal to say with regard to the exact date of the birth of Cain. He concludes with _Cornelius a Lapide_, who quotes Torniellus, "Cain genitum ease mox post expulsionem Adae et Evae ex Paradiso."] [153] {309}[Byron said that it was difficult to make Lucifer talk "like a clergyman." He contrived to make Noah talk like a street-preacher.] [154] [In the original MS. "Michael."--"I return you," says Byron, "the revise. I have softened the part to which Gifford objected, and changed the name of Michael to Raphael, who was an angel of gentler sympathies."--July 6, 1822, _Letters_, vi. 93.] [155] {311}[That is, "to call you back." His ministry and function of clemency were almost as dear to him as his ministry and function of adoration and obedience.] [156] [For the connection of stars with angels, see _Book of Enoch_, xxv. 1.] [157] {315}[Compare _Darkness_, lines 2-5, _Poeti
PREV.   NEXT  
|<   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281  
282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   >>   >|  



Top keywords:

children

 

angels

 

Azazel

 

destroyed

 
Michael
 

function

 

ministry

 
Cornelius
 

Lapide

 
concludes

quotes

 
Torniellus
 

genitum

 

expulsionem

 
begotten
 

regard

 

clemency

 

Letters

 

adoration

 

obedience


Compare

 

Darkness

 

connection

 
sympathies
 

gentler

 

contrived

 
clergyman
 

street

 

preacher

 

Lucifer


difficult

 

Paradiso

 

original

 

objected

 
Gifford
 

changed

 
Raphael
 

softened

 

return

 
revise

generations

 

Semjaza

 
leader
 

choose

 
summit
 

Hermon

 
descended
 
lusted
 

Charles

 
Oxford