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's Lieutenant. Parliament declined to record the Protest, but the Queen Regent said in her confidential way to the Lords, 'Me will remember what is protested; and me shall put good order after this to all things.' Knox was delighted, and in writing to Calvin commended her 'for excellent knowledge in God's word, and good will towards the advancement of his glory.' There is no reason to suppose that Mary of Lorraine had attained to much more than a kindly appreciation of all parties around her, and to that general sense of justice which is strong in rulers and other men so long as they have no personal interest to the contrary. Yet under this feminine 'regimen' Scotland was now within measurable distance of being, alone among the commonwealths of Europe, the home of liberty of worship and freedom of conscience. But that great time was not come; and the small northern land was now caught up again into the whirl of European politics. On the 17th November 1558 Mary of England, the unhappy wife of Philip, died; and her Protestant sister Elizabeth, the daughter of Anne Boleyn, succeeded. It became at once the chief point in the policy of Catholic Europe that France and Scotland should be fast bound together in religion and turned, along with Spain, as one force for the restoration or re-conquest of England. For if the English queen was an illegitimate heretic, then Mary Stuart, already Queen of Scotland and Dauphiness of France, was now Queen of England too; and without delay the French king quartered the arms of England with those of Mary's own country and that of her adoption. The magnificent bribe of a third crown for that fair 'daughter of debate' was too much for her mother in Scotland, who in any case would have found a continued toleration there irreconcileable with the traditions of their House of Guise. The Regent now, in her mild way, joined the cruel Catholic crusade of the French Court, and from the beginning of 1559 the conciliatory policy which had distinguished the previous year in Scotland was at an end. But its results were not ended. They had spread through all ranks, and had gone down to the foundations of society. On New Year's Day of 1559 there was found affixed to the door of every religious house in Scotland the following document--the most extraordinary imitation of a legal writ that Scotland has seen. It is probably not written by Knox, but by some other strong pen. It bears to be a notice or 'summon
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