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es? Of wild flowers? Of weeds? 5. Observe the work of an elementary school for the purpose of determining: a. Whether the instruction in geography, nature study, agriculture, etc., calls for the use of the eyes, ears and fingers. b. Whether definitions are used in place of first-hand information in any subjects. c. Whether the assignment of lessons to pupils includes work that would require the use of the senses, especially out of doors. d. Whether the work offered in arithmetic demands the use of the senses as well as the reason. e. Whether the language lessons make use of the power of observation. CHAPTER VIII MENTAL IMAGES AND IDEAS As you sit thinking, a company of you together, your thoughts run in many diverse lines. Yet with all this diversity, your minds possess this common characteristic: _Though your thinking all takes place in what we call the present moment, it goes on largely in terms of past experiences._ 1. THE PART PLAYED BY PAST EXPERIENCE PRESENT THINKING DEPENDS ON PAST EXPERIENCE.--Images or ideas of things you have seen or heard or felt; of things you have thought of before and which now recur to you; of things you remember, such as names, dates, places, events; of things that you do not remember as a part of your past at all, but that belong to it nevertheless--these are the things which form a large part of your mental stream, and which give content to your thinking. You may think of a thing that is going on now, or of one that is to occur in the future; but, after all, you are dependent on your past experience for the material which you put into your thinking of the present moment. Indeed, nothing can enter your present thinking which does not link itself to something in your past experience. The savage Indian in the primeval forest never thought about killing a deer with a rifle merely by pulling a trigger, or of turning a battery of machine guns on his enemies to annihilate them--none of these things were related to his past experience; hence he could not think in such terms. THE PRESENT INTERPRETED BY THE PAST.--Not only can we not think at all except in terms of our past experience, but even if we could, the present would be meaningless to us; for the present is interpreted in the light of the past. The sedate man of affairs who decries athletic sports, and has never taken part in them, cannot understand the wild enthusiasm which prevails between rival
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