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ry of the same kind, though very much less in degree. That note might have been written on the impulse of the moment; but what shall we say of his practice of committing to paper Hamilton's sayings in the freedom of after-dinner conversation--a time when open-hearted men are apt to forget that there may be a Judas at table--and of saving them up to be used against him in the future? Jefferson explains away these and other dubious passages in his life with great ingenuity. He had to make such explanations too often. An apology implies a mistake, wilful or accidental. Too many indicate, to say the least, a lack of discretion. What a difference between these explanations, evasions, excuses, denials, and the majestic manliness of Washington, who never did or wrote or said anything which he hesitated to avow openly and without qualification! Another dissimilarity between these two worth heeding, is Jefferson's want of that thrift which produces independence, comfort, and self-respect. He lived beyond his means, and died literally a beggar. Jefferson was deficient in that happy combination of courage, energy, judgment, and probity, which mankind call character, for want of a more distinctive word--but which, in fact, in its highest expression, is genius on the moral side. It commands the respect of mankind more than the most brilliant faculties--and it accomplishes more. We have only to look at Washington's life to see what can be done by it. When Governor of Virginia during the Revolutionary War, Jefferson showed a want of spirit and of action; the same deficiency was more painfully conspicuous in his dealings with the Barbary pirates and in the affair of the Leopard and Chesapeake. The insults and spoliations of the English and French under the orders in council and the Berlin and Milan decrees were borne with equal meekness. He was for peace at all hazards, and economy at any price. When at last he found he had exhausted his favorite method, and that neither 'time, reason, justice, nor a truer sense of their own interests' produced any effect upon the obstinate aggressors, he could desire no better means of checking their depredations upon our trade than to order our merchants to lay up their ships and shut up their shops. It was a Japanese stroke of policy--to revenge an insult by disembowelling oneself--hari kari applied to a nation. His was indeed a brilliant theory of government, if we take him at his word. At
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