ll thy fellow-creatures that are
equal to thee in the Creation, know this, that none hath the power
of life and death but the Spirit, and that all punishments that are
to be inflicted amongst creatures called men are only such as to
make the offender to know his Maker, and to live in the community
of the Righteous Law of Love one with the other."
The opening epistle is addressed--"To the Twelve Tribes of Israel that
are circumcised in heart, and scattered through all the Nations of the
Earth." In it he admonishes them to be patient, for "this New Law of
Righteousness and Peace which is raising up is David your King, which
you have been seeking a long time"; that "He is now coming to reign,
and the isles and nations of the Earth shall all come in unto Him"; that
"He will rest everywhere, for this blessing will fill all places." But
he reminds them that "the swords and counsels of the flesh shall not be
seen in this work; the arm of the Lord only shall bring these mighty
things to pass in the day of His power." "Therefore," he continues, "all
that I can say is this--Though the world, even the seed of the flesh,
despise you, and call you by reproachful names at their pleasure, yet
wait patiently upon your King; He is coming; He is rising; the Son is
up, and His glory will fill the Earth."
In the opening chapter of this pamphlet Winstanley still further
elucidates his interpretation of the allegorical stories of the Creation
and the Fall. How in the beginning man was created perfect, and "the
whole Creation lived in man, and man lived in his Maker." And how man
fell from this high estate by following the promptings of self-love,
covetousness, or the desires of the flesh, to which he attributes all
the misery and suffering men bring upon themselves, and which he
personifies as the First Adam. "All that this Adam doth," he says, "is
to advance himself to be the one power. He gets riches and government in
his hands so that he may lift up himself and suppress the universal
liberty, which is Christ."
He then continues:
"And this is the beginning of particular interest, buying and
selling the Earth from one particular hand to another, saying 'This
is mine,' upholding this particular propriety by a law of
government of his own making, and thereby restraining other
fellow-creatures from seeking nourishment from their Mother Earth.
So that though a man was bred up in a L
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