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f the unknown, and on the other hand gave to the unreal--to folk tale and fairy lore and local superstition--the effectiveness of convincing fact. "Selma Lagerloef," says the Swedish composer, Hugo Alfven, "is like sitting in the dusk of a Spanish cathedral ... afterward one does not know whether what he has seen was dream or reality, but certainly he has been on holy ground." The average mind, whether Swedish or Anglo-Saxon, soon wearies of heartless preciseness in literature and welcomes an idealism as wholesome as that of Miss Lagerloef. Furthermore, the Swedish authoress attracts her readers by a diction unique unto herself, as singular as the English sentences of Charles Lamb. Her style may be described as prose rhapsody held in restraint, at times passionately breaking its bonds. Miss Lagerloef has not been without her share of life's perplexities and of contact with her fellowmen, it is by intuition that she _works_ rather than by experience. Otherwise, she could not have depicted in her books such a multitude of characters from all parts of Europe. She sees character with woman's warm and delicate sympathy and with the clear vision of childhood. "Selma Lagerloef," declared the Swedish critic, Oscar Levertin, "has the eyes of a child and the heart of a child." This naivete is responsible for the simplicity of her character types. Deep and sure they may be, but never too complex for the reader to comprehend. The more varied characters--as the critic Johan Mortensen has pointed out--like Hellgum, the mystic in "Jerusalem," are merely indicated and shadowy. How unlike Ibsen! Selma Lagerloef takes her delight, not in developing the psychology of the unusual, but in analyzing the motives and emotions of the normal mind. This accounts for the comforting feeling of satisfaction and familiarity which comes over one reading the chronicles of events so exceptionable as those which occur in "Jerusalem." In one of her books, "The Wonderful Adventures of Nils," Miss Lagerloef has sketched the national character of mart Swedish people in reference to the various landscapes visited by the wild goose in its flight. In another romance, "Goesta Berling," she has interpreted the life of the province at Vermland, where she herself was born on a farmstead in 1858. A love of starlight, violins, and dancing, a temperament easily provoked to a laughing abandon of life's tragedy characterizes the folk of Vermland and the impecunious
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