hat he meant when he said,
I have overcome the world, and what he would have us understand when he
says, Overcome the world, even as I have overcome it.
And in the same sense we are all the saviors one of another, or may
become so. A sudden emergency arises, and I stand faltering and weak
with fear. My friend beside me is strong and fearless. He sees the
emergency. He summons up all the latent powers within him, and springs
forth to meet it. This sublime example arouses me, calls my latent
powers into activity, when but for him I might not have known them
there. I follow his example. I now know my powers, and know them forever
after. Thus, in this, my friend has become my savior.
I am weak in some point of character,--vacillating, yielding, stumbling,
falling, continually eating the bitter fruit of it all. My friend is
strong, he has gained thorough self-mastery. The majesty and beauty of
power are upon his brow. I see his example, I love his life, I am
influenced by his power. My soul longs and cries out for the same. A
supreme effort of will--that imperial master that will take one anywhere
when rightly directed--arises within me, it is born at last, and it
calls all the soul's latent powers into activity; and instead of
stumbling I stand firm, instead of giving over in weakness I stand firm
and master, I enter into the joys of full self-mastery, and through this
into the mastery of all things besides. And thus my friend has again
become my savior.
With the new power I have acquired through the example and influence of
my savior-friend, I, in turn, stand before a friend who is struggling,
who is stumbling and in despair. He sees, he feels, the power of my
strength. He longs for, his soul cries out for the same. _His_ interior
forces are called into activity, he now knows his powers; and instead of
the slave, he becomes the master, and thus I, in turn, have become his
savior. Oh, the wonderful sense of sublimity, the mighty feelings of
responsibility, the deep sense of power and peace the recognition of
this fact should bring to each and all.
God works through the instrumentality of human agency. Then forever away
with that old, shrivelling, weakening, dying, and devilish idea that we
are poor worms of the dust! We may or we may not be: it all depends upon
the self. The moment we believe we are we become such; and as long as we
hold to the belief we will be held to this identity, and will act and
live as such.
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