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songs that were deliberately composed were the work of colored writers. Now, the colored composers, even in this particular field, are greatly outnumbered by the white. The reader might be curious to know if the "jes' grew" songs have ceased to grow. No, they have not; they are growing all the time. The country has lately been flooded with several varieties of "The Blues." These "Blues," too, had their origin in Memphis, and the towns along the Mississippi. They are a sort of lament of a lover who is feeling "blue" over the loss of his sweetheart. The "Blues" of Memphis have been adulterated so much on Broadway that they have lost their pristine hue. But whenever you hear a piece of music which has a strain like this in it: [Illustration: Music] you will know you are listening to something which belonged originally to Beale Avenue, Memphis, Tennessee. The original "Memphis Blues," so far as it can be credited to a composer, must be credited to Mr. W. C. Handy, a colored musician of Memphis. As illustrations of the genuine Ragtime song in the making, I quote the words of two that were popular with the Southern colored soldiers in France. Here is the first: "Mah mammy's lyin' in her grave, Mah daddy done run away, Mah sister's married a gamblin' man, An' I've done gone astray. Yes, I've done gone astray, po' boy, An' I've done gone astray, Mah sister's married a gamblin' man, An' I've done gone astray, po' boy." These lines are crude, but they contain something of real poetry, of that elusive thing which nobody can define and that you can only tell that it is there when you feel it. You cannot read these lines without becoming reflective and feeling sorry for "Po' Boy." Now, take in this word picture of utter dejection: "I'm jes' as misabul as I can be, I'm unhappy even if I am free, I'm feelin' down, I'm feelin' blue; I wander 'round, don't know what to do. I'm go'n lay mah haid on de railroad line, Let de B. & O. come and pacify mah min'." These lines are, no doubt, one of the many versions of the famous "Blues." They are also crude, but they go straight to the mark. The last two lines move with the swiftness of all great tragedy. In spite of the bans which musicians and music teachers have placed on it, the people still demand and enjoy Ragtime. In fact, there is not a corner of the civilized world in which it is not known and lik
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