legs, and with a pervading sensation which was like a determination of
luggage to the brain, so close to my oppressed head was the
heavily-laden roof of the vehicle. It was pitch dark when I and two
fellow-passengers of agricultural aspect were turned out of the coach
at Spotswold, which in the gloom of night appeared to consist of half a
dozen houses shut in from the road by ghastly white palings, a grim
looming church, and a low-roofed inn with a feeble light glimmering
athwart a red stuff curtain.
At this inn I was fain to take up my abode for the night, and was
conducted to a little whitewashed bedchamber, draperied with scanty
dimity and smelling of apples--the humblest, commonest cottage chamber,
but clean and decent, and with a certain countrified aspect which was
pleasing to me. I fancied myself the host of such an inn, with
Charlotte for my wife; and it seemed to me that it would be nice to
live in that remote and unknown village, "the world forgetting, by the
world forgot." I beguiled myself by such foolish fancies--I, who have
been reared amidst the clamour and riot of the Strand!
Should I be happy with that dear girl if she were mine? Alas! I doubt
it. A man who has led a disreputable life up to the age of
seven-and-twenty is very likely to have lost all capacity for such pure
and perfect happiness as that which good men find in the tranquil haven
of a home.
Should I not hear the rattle of the billiard-balls, or the voice of the
_croupier_ calling the main, as I sat by my quiet fireside? Should I
not yearn for the glitter and confusion of West-end dancing-rooms, or
the mad excitement of the ring, while my innocent young wife was
sitting by my side and asking me to look at the blue eyes of my
first-born?
No; Charlotte is not for me. There must be always the two classes--the
sheep and the goats; and my lot has been cast among the goats.
And yet there are some people who laugh to scorn the doctrines of
Calvin, and say there is no such thing as predestination.
Is there not predestination? Was not I predestined to be born in a gaol
and reared in a gutter, educated among swindlers and scoundrels, fed
upon stolen victuals, and clad in garments never to be paid for? Did no
Eumenides preside over the birth of Richard Savage, so set apart for
misery that the laws of nature were reversed, and even his mother hated
him? Did no dismal fatality follow the footsteps of Chatterton? Has no
mysterious ban been l
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