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n, by certain attempts to get away. Well, nothing of the kind happens: once the larva has found the right position in the groove, it does not stir. I do more: I set before it, at a very short distance, in its normal canal, a piece of camphor. Again, no effect. Camphor is followed by naphthaline. Still nothing. After these fruitless endeavours, I do not think that I am going too far when I deny the creature a sense of smell. Taste is there, no doubt. But such taste! The food is without variety: oak, for three years at a stretch, and nothing else. What can the grub's palate appreciate in this monotonous fare? The tannic relish of a fresh piece, oozing with sap, the uninteresting flavour of an over-dry piece, robbed of its natural condiment: these probably represent the whole gustative scale. There remains touch, the far-spreading, passive sense common to all live flesh that quivers under the goad of pain. The sensitive schedule of the Cerambyx-grub, therefore, is limited to taste and touch, both exceedingly obtuse. This almost brings us to Condillac's statue. The imaginary being of the philosopher had one sense only, that of smell, equal in delicacy to our own; the real being, the ravager of the oak, has two, inferior, even when put together, to the former, which so plainly perceived the scent of a rose and distinguished it so clearly from any other. The real case will bear comparison with the fictitious. What can be the psychology of a creature possessing such a powerful digestive organism combined with such a feeble set of senses? A vain wish has often come to me in my dreams; it is to be able to think, for a few minutes, with the crude brain of my Dog, to see the world with the faceted eyes of a Gnat. How things would change in appearance! They would change much more if interpreted by the intellect of the grub. What have the lessons of touch and taste contributed to that rudimentary receptacle of impressions? Very little; almost nothing. The animal knows that the best bits possess an astringent flavour; that the sides of a passage not carefully planed are painful to the skin. This is the utmost limit of its acquired wisdom. In comparison, the statue with the sensitive nostrils was a marvel of knowledge, a paragon too generously endowed by its inventor. It remembered, compared, judged, reasoned: does the drowsily digesting paunch remember? Does it compare? Does it reason? I defined the Capricorn-grub as a bit of an
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