ension to abolish God."

Theological and political disputes acted like a cold douche on
Montriveau; he calmed down; he could not return to love when the Duchess
stirred up his wrath by suddenly setting him down a thousand miles away
from the boudoir, discussing theories of absolute monarchy, which she
defended to admiration. Few women venture to be democrats; the attitude
of democratic champion is scarcely compatible with tyrannous feminine
sway. But often, on the other hand, the General shook out his mane,
dropped politics with a leonine growling and lashing of the flanks, and
sprang upon his prey; he was no longer capable of carrying a heart and
brain at such variance for very far; he came back, terrible with love,
to his mistress. And she, if she felt the prick of fancy stimulated to
a dangerous point, knew that it was time to leave her boudoir; she came
out of the atmosphere surcharged with desires that she drew in with
her breath, sat down to the piano, and sang the most exquisite songs
of modern music, and so baffled the physical attraction which at times
showed her no mercy, though she was strong enough to fight it down.

At such times she was something sublime in Armand's eyes; she was not
acting, she was genuine; the unhappy lover was convinced that she loved
him. Her egoistic resistance deluded him into a belief that she was a
pure and sainted woman; he resigned himself; he talked of Platonic love,
did this artillery officer!

When Mme de Langeais had played with religion sufficiently to suit her
own purposes, she played with it again for Armand's benefit. She wanted
to bring him back to a Christian frame of mind; she brought out her
edition of _Le Genie du Christianisme_, adapted for the use of military
men. Montriveau chafed; his yoke was heavy. Oh! at that, possessed by
the spirit of contradiction, she dinned religion into his ears, to see
whether God might not rid her of this suitor, for the man's persistence
was beginning to frighten her. And in any case she was glad to prolong
any quarrel, if it bade fair to keep the dispute on moral grounds for
an indefinite period; the material struggle which followed it was more
dangerous.

But if the time of her opposition on the ground of the marriage law
might be said to be the _epoque civile_ of this sentimental warfare, the
ensuing phase which might be taken to constitute the _epoque religieuse_
had also its crisis and consequent decline of severity.

Armand