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e great hall, the place in which the States of Normandy used to assemble, as often as they were convened at Caen; and where the Exchequer repeatedly held its sittings, after the recapture of Normandy, by the kings of France, from its ancient dukes. This hall even escaped the fury of revolutionists as well as Calvinists; but it was in the year 1802 altered by General Caffarelli, the then prefect, into rooms for the college; and its superb painted windows were destroyed, together with its pavement of glazed tiles, charged with heraldic bearings. The tiles have long afforded scope for the learning and ingenuity of antiquaries, some of whom have believed them coeval with the Conqueror; while others, who hesitate about going quite so far, have regarded them as bearing the arms of his companions. In the _Gallia Christiana_, the placing of them is attributed to Robert de Chambray, who is there stated to have been abbot from 1385 to 1393, a fact which the Abbe De la Rue utterly disbelieves. He, however, is of opinion, that the tiles are of nearly the same date, or a little earlier; and he considers them as belonging to the families who had supplied abbots and monks to the convent. NOTES: [31] _Duchesne, Scriptores Normanni_, pp. 277 and 282. [32] So says Huet, in his _Origines de Caen_, p. 175, upon the authority of the Chronicle of the _Abbey of Bec_; and no attempt was made to controvert this fact, till the recent publication of the Abbe De la Rue's _Essais Historiques_, in which it is attempted to be proved, from various indirect testimonies, that the building could not have been finished till after the year 1070; indeed, that it could not even have been begun at the time fixed by Huet for its completion, inasmuch as the foundation charter, which must be of a date posterior to 1066, uses the following expression.--"Ego Guillelmus, Anglorum Rex, Normannorum et Coenomanorum princeps, Coenobium in honorem Dei ac Beatissimi prothomartyris Stephani, intra Burgum, quem vulgari nomine vocant, Cadomum, pro salute animae meae, uxoris, filiorum ac parentum meorum, _disposui construendum_." [33] See _Neustria Pia_, p. 639. [34] Dom Blanchard, a Benedictine Monk, who left an unpublished history of this monastery, says, "that the Conqueror obtained about the same time from Constantinople, St. Stephen's skull; and that the translation of it into the abbatial church was celebrated by an annual festival on the eighth of October.
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