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scene. Vasari writes of it: "At Volterra he painted in fresco"--(a mistake--it is his usual oil medium)--"in the church of S. Francesco, above the altar of the brotherhood, the Circumcision of our Lord, which is considered marvellously beautiful; although the Child, having suffered from the damp, was repainted by Sodoma much less beautiful than it was before."[49] This unfortunate repainting, which has also evidently included part of the Virgin's face, was more probably due to the monks' dislike of Signorelli's type of child than to any damage by weather, for it would be strange that a picture, otherwise so well preserved, should be injured by damp nowhere but in the part most protected by reason of its central position. To support this theory, under the painting by Sodoma may be clearly seen (in the painting--not in the photograph) the original legs of the Child of Signorelli, in a totally different position, showing that Sodoma had made no attempt to keep to the drawing. The monks, no doubt, preferred the more commonplace infant of Sodoma, but we, while acknowledging that the children of Signorelli are far from what they should be, may regret the loss, as did Vasari, who adds this comment: "It would be better to retain the work of excellent men, even though half spoiled, than to have it repainted by one who knows less." [Illustration: [_National Gallery, London_ THE CIRCUMCISION] A very important group of paintings apparently of about this date, bear the impress of the classic tastes of the Court of Lorenzo dei Medici, for whom they seem to have been painted. It comprises the great picture of "Pan," in the Berlin Gallery, the "Madonna," of the Uffizi Corridor, and the Munich _Tondo_. I have been tempted to give them a much earlier place, in the gap before the Perugia altar-piece, because they show so much of the idealism and idyllic spirit, which seem properly to belong to youth, but a careful comparison of them with that picture and the Loreto frescoes, reveals a greater maturity of technique which makes so early a placing not very probable. In all these three paintings there is an appreciation of beauty for its own sake, and a true touch of the Pantheistic spirit, combined with a melancholy grandeur, which is most impressive. The finest of the three, the great canvas of "Pan," now in the Berlin Gallery, is the picture of which Vasari wrote: "He painted for Lorenzo dei Medici, on canvas, some nude gods, which
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