e unto thee hath the greater
sin,"--there is a difference in sin, says the Saviour.

The teaching of James 2:10, "For whosoever shall keep the whole law
and yet offend in one point is guilty of all," must not be made to
contradict the plain teaching of the Saviour that there is a
difference in sinners, and different degrees in their punishment. The
meaning is that the law is a unit, and that he that offends in one
point has broken the law as a whole. A chain of ten links is as surely
broken when one link is broken as when all ten links are broken.

In accord with this are the words of the great American scholar,
theologian, teacher, preacher, Jno. A. Broadus: "Especially notice
Luke 12:47 f. (R. V.), 'And that servant which knew his lord's will,
and made not ready, nor did according to his will, shall be beaten
with many stripes; but he that knew not, and did things worthy of
stripes, shall be beaten with few stripes.' This teaching has been in
many cases grievously overlooked. Taking images literally, men have
found that the 'Gehenna of fire' (Matt. 5:22) will be the same place
and the same degree of punishment for all. But the above passage and
many others show that there will be differences. The degrees of
punishment must be as remote as the east is from the west. All
inherited proclivities, 'taints of blood,' all differences of
environment, every privilege and every disadvantage, will be taken
into account. It is the Divine Judge that will apportion punishment,
with perfect knowledge and perfect justice and perfect goodness. This
great fact, that there will be _degrees_ in future punishment--as well
as future rewards--ought to be more prominent in religious
instruction. It gives some relief in contemplating the awful fate of
those who perish. It might save many from going away into
Universalism; and others from dreaming of a 'second probation' in
eternity (comp. on 12:32); and yet others from unjustly assailing and
rejecting, to their own ruin, the gospel of salvation."

On the other hand, many a sermon on Hell (and there are too few on the
subject), it could possibly be said the average sermon on the subject,
is a slander on a just and holy God. The sermon is drawn largely from
Dante's Inferno or the distorted imagination of the preacher, with no
reference to the fact that God will punish sinners differently
according to their light and their sins, but only justly.

The trouble is not with the Bible teaching as